| And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. | And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work. |
| The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise. | The fear of Yahweh is the beginning of wisdom. All those who do his work have a good understanding. His praise endures forever! |
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| Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. |
| His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ | His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’ |
| Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. | Beloved, I pray that you may prosper in all things and be healthy, even as your soul prospers. |
| “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” | And saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.” |
| Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. | Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. |
| You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. | You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. |
| Good will come to those who are generous and lend freely, who conduct their affairs with justice. | It is well with the man who deals graciously and lends. He will maintain his cause in judgment. |
| Anxiety weighs down the heart, but a kind word cheers it up. | Anxiety in a man’s heart weighs it down, but a kind word makes it glad. |
| Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you. | Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you. |
| I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. | I know that there is nothing better for them than to rejoice, and to do good as long as they live. Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. |
| Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man. | Don’t let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart. So you will find favor, and good understanding in the sight of God and man. |
| This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. | Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion. |
| Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow. | Learn to do well. Seek justice. Relieve the oppressed. Defend the fatherless. Plead for the widow. |
| All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. | Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. |
| Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. | For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. |
| This is what the Lord says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said, ‘We will not walk in it.’” | Yahweh says, “Stand in the ways and see, and ask for the old paths, ‘Where is the good way?’ and walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it.’” |
| And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. | Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. |
| You believe that there is one God. Good! Even the demons believe that—and shudder. | You believe that God is one. You do well. The demons also believe—and shudder. |
| What good is it for someone to gain the whole world, yet forfeit their soul? | For what does it profit a man to gain the whole world and forfeit his life? |
| The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. | The Lord Yahweh’s Spirit is on me, because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives and release to those who are bound. |
| But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the Lord’s praise, for he has been good to me. | But I trust in your loving kindness. My heart rejoices in your salvation. I will sing to Yahweh, because he has been good to me. |
| The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free. | The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed. |
| I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. | In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. |
