| No one has ever seen God. It is the only Son, God, who is at the Father’s side, who has made him known. | No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. |
| Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. |
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| The Lord is righteous in all his ways and merciful in everything he does. | The Lord is righteous in all his ways, and holy in all his works. |
| Therefore, strive to be perfect, just as your heavenly Father is perfect. | Be ye therefore perfect, even as your Father which is in heaven is perfect. |
| Our help is in the name of the Lord, the Maker of heaven and earth. | Our help is in the name of the Lord, who made heaven and earth. |
| We also know that the Son of God has come and given us understanding so that we can know the one who is true. And we are in the one who is true, since we are in his Son Jesus Christ. He is the true God and eternal life. | And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. |
| Jesus Christ is the same yesterday, today, and forever. | Jesus Christ the same yesterday, and to day, and for ever. |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
| I am pulled in opposite directions. My desire is to depart and to be with Christ, for that is far better, but, it is a more urgent need for you that I remain in the body. | For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. |
| The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. | For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
| Repent, for the kingdom of heaven is close at hand. | Repent ye: for the kingdom of heaven is at hand. |
| Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. | Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. |
| This is my commandment: love one another as I have loved you. | This is my commandment, That ye love one another, as I have loved you. |
| The one who calls you is faithful, and he will accomplish this. | Faithful is he that calleth you, who also will do it. |
| But he is to ask with faith, without doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind. | But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. |
| Let your kindness be known to everyone. The Lord is near. | Let your moderation be known unto all men. The Lord is at hand. |
| A man is haughty until disaster overtakes him, but humility comes before honors. | Before destruction the heart of man is haughty, and before honour is humility. |
| Like a city that has been breached and made defenseless is the man devoid of self-control. | He that hath no rule over his own spirit is like a city that is broken down, and without walls. |
| All this knowledge comes from the Lord of hosts whose counsel is wonderful and whose wisdom is great. | This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working. |
| God is our refuge and our strength, a well-proved help in times of trouble. | God is our refuge and strength, a very present help in trouble. |
| Beloved, let us love one another, because love is from God. Everyone who loves is born of God and knows God. | Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. |
| The second is like it: ‘You shall love your neighbor as yourself.’ | And the second is like unto it, Thou shalt love thy neighbour as thyself. |
| The law of the Lord is perfect, affording refreshment to the soul. The decree of the Lord is worthy of trust, imparting wisdom to the simple. | The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. |
| How great you are, Lord God! There is no one like you, and there is no God except you alone, as everything that we have heard confirms. | Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. |
| The name of the Lord is a tower of strength; the upright man runs to it and finds refuge. | The name of the Lord is a strong tower: the righteous runneth into it, and is safe. |
