| And when he comes, he will prove the world wrong about sin and righteousness and judgment. | And when he is come, he will reprove the world of sin, and of righteousness, and of judgment. |
| I tell you, on the day of judgment you will have to give an account for every careless word you utter. | But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. |
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| Then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment. | The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished. |
| Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. | Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. |
| Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| Therefore let us go on toward perfection, leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith toward God, instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgment. | Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. |
| Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat; for God has welcomed them. | Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. |
| No weapon that is fashioned against you shall prosper, and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the Lord and their vindication from me, says the Lord. | No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord. |
| Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand. | Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. |
| For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. | For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. |
| The Almighty —we cannot find him; he is great in power and justice, and abundant righteousness he will not violate. | Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. |
| Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. | Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. |
| But let justice roll down like waters, and righteousness like an ever-flowing stream. | But let judgment run down as waters, and righteousness as a mighty stream. |
| Guarding the paths of justice and preserving the way of his faithful ones. | He keepeth the paths of judgment, and preserveth the way of his saints. |
| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! |
| To do righteousness and justice is more acceptable to the Lord than sacrifice. | To do justice and judgment is more acceptable to the Lord than sacrifice. |
| Get wisdom; get insight: do not forget, nor turn away from the words of my mouth. | Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. |
| He loves righteousness and justice; the earth is full of the steadfast love of the Lord. | He loveth righteousness and judgment: the earth is full of the goodness of the Lord. |
| Riches do not profit in the day of wrath, but righteousness delivers from death. | Riches profit not in the day of wrath: but righteousness delivereth from death. |
| Then you will understand righteousness and justice and equity, every good path. | Then shalt thou understand righteousness, and judgment, and equity; yea, every good path. |
| Learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. | Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. |
| The beginning of wisdom is this: Get wisdom, and whatever else you get, get insight. | Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. |
| It is well with those who deal generously and lend, who conduct their affairs with justice. | A good man sheweth favour, and lendeth: he will guide his affairs with discretion. |
| The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. | The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. |
| Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. These are only a shadow of what is to come, but the substance belongs to Christ. | Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. |
