| Let those who love the Lord hate evil, for he protects the souls of his faithful ones and rescues them from the hand of the wicked. | You who love the Lord, hate evil! He preserves the souls of His saints; He delivers them out of the hand of the wicked. |
| Let my teaching fall down like rain, and my words descend like the dew. Like rain upon the sprouts, and like showers upon the grass. | Let my teaching drop as the rain, My speech distill as the dew, As raindrops on the tender herb, And as showers on the grass. |
| Peace I leave with you, my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled; be not afraid. | Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. |
| But Jesus said, “Let the little children come to me, and do not hinder them. For it is to such as these that the kingdom of heaven belongs.” | But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” |
| And let the peace of Christ reign in your hearts, because it was for this that you were called together in one body. Always be thankful. | And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. |
| Let mutual love continue, and do not forget to offer hospitality to strangers, for by doing this some have entertained angels without knowing it. | Let brotherly love continue. Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. |
| Let marriage be held in honor by all, and the marriage bed kept undefiled, for those who are immoral and adulterers will have to face God’s judgment. | Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. |
| Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. | Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. |
| Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. | Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. |
| Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. | But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment. |
| If anyone would boast, let him boast in the Lord. For it is not the one who commends himself who is really approved, but the one whom the Lord commends. | But “he who glories, let him glory in the Lord.” For not he who commends himself is approved, but whom the Lord commends. |
| My son, concentrate attentively on my words; pay heed to the instructions I pass on to you. Do not let them slip from your mind; keep them forever in your heart. | My son, give attention to my words; Incline your ear to my sayings. Do not let them depart from your eyes; Keep them in the midst of your heart. |
| Let no one regard you with contempt because of your youth, but serve as an example to the believers in your speech and conduct, in your love, your faith, and your purity. | Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity. |
| Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. | Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. |
| Now let the fear of the Lord be upon you. Be careful in your judgments, for the Lord, our God, will not tolerate the perversion of justice, or partiality, or the taking of bribes. | Now therefore, let the fear of the Lord be upon you; take care and do it, for there is no iniquity with the Lord our God, no partiality, nor taking of bribes. |
| Let the word of Christ with all its richness dwell in you. Teach and admonish one another in all wisdom, singing psalms, hymns, and spiritual songs to God with gratitude in your hearts. | Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. |
| Do not let kindness and fidelity leave you; fasten them around your neck and inscribe them on the tablet of your heart. Then you will gain favor and a good name in the sight of God and man. | Let not mercy and truth forsake you; Bind them around your neck, Write them on the tablet of your heart, And so find favor and high esteem In the sight of God and man. |
| Conduct yourselves wisely toward outsiders, making the most of your opportunity. Let your speech always be gracious and seasoned with wisdom, so that you will know how to respond properly to all. | Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. |
| Do not let this book of the law be absent from your mouth; meditate upon it day and night, so that you might carefully observe everything that is written in it. Then you will prosper and be successful. | This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. |
| But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. | But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly. |
| The Spirit of the Lord is upon me, because he has anointed me to bring the good news to the poor. He has sent me to proclaim release to prisoners and recovery of sight to the blind, to let the oppressed go free. | The Spirit of the Lord is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. |
| Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. | Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. |
| But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. | But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate. |
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