| For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. | For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every person according to his deeds. |
| As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. | As sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things. |
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| For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? |
| The Lord is on my side; I will not fear: what can man do unto me? | The Lord is for me; I will not fear; What can man do to me? |
| It is better to trust in the Lord than to put confidence in man. | It is better to take refuge in the Lord Than to trust in people. |
| For the Son of man is come to seek and to save that which was lost. | For the Son of Man has come to seek and to save that which was lost. |
| What and if ye shall see the Son of man ascend up where he was before? | What then if you see the Son of Man ascending to where He was before? |
| Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. | Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. |
| A fool's wrath is presently known: but a prudent man covereth shame. | A fool’s anger is known at once, But a prudent person conceals dishonor. |
| I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. | I, I Myself, am He who comforts you. Who are you that you are afraid of mortal man, And of a son of man who is made like grass. |
| Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord. | So I will prove Myself great, show Myself holy, and make Myself known in the sight of many nations; and they will know that I am the Lord. |
| A froward man soweth strife: and a whisperer separateth chief friends. | A perverse person spreads strife, And a slanderer separates close friends. |
| For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. | For you are all sons and daughters of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. |
| Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. | As iron sharpens iron, So one person sharpens another. |
| For every house is builded by some man; but he that built all things is God. | For every house is built by someone, but the builder of all things is God. |
| And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. | And the Lord God fashioned into a woman the rib which He had taken from the man, and brought her to the man. Then the man said, “At last this is bone of my bones, And flesh of my flesh; She shall be called ‘woman,’ Because she was taken out of man.” For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. |
| So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. | So Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. |
| O taste and see that the Lord is good: blessed is the man that trusteth in him. | Taste and see that the Lord is good; How blessed is the man who takes refuge in Him! |
| A fool uttereth all his mind: but a wise man keepeth it in till afterwards. | A fool always loses his temper, But a wise person holds it back. |
| For there is not a just man upon earth, that doeth good, and sinneth not. | Indeed, there is not a righteous person on earth who always does good and does not ever sin. |
| But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. | But those who want to get rich fall into temptation and a trap, and many foolish and harmful desires which plunge people into ruin and destruction. |
| God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? | God is not a man, that He would lie, Nor a son of man, that He would change His mind; Has He said, and will He not do it? Or has He spoken, and will He not make it good? |
| Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. | Fight the good fight of faith; take hold of the eternal life to which you were called, and for which you made the good confession in the presence of many witnesses. |
| A good man sheweth favour, and lendeth: he will guide his affairs with discretion. | It goes well for a person who is gracious and lends; He will maintain his cause in judgment. |
| Before destruction the heart of man is haughty, and before honour is humility. | Before destruction the heart of a person is haughty, But humility goes before honor. |
