| What is man, that thou art mindful of him? and the son of man, that thou visitest him? | What is man that You think of him, And a son of man that You are concerned about him? |
| For since by man came death, by man came also the resurrection of the dead. | For since by a man death came, by a Man also came the resurrection of the dead. |
| For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. | For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs. |
| And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. | And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; for this is My blood of the covenant, which is being poured out for many for forgiveness of sins.” |
| His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. | His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter the joy of your master.’ |
| Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. | Are five sparrows not sold for two assaria? And yet not one of them has gone unnoticed in the sight of God. But even the hairs of your head are all counted. Do not fear; you are more valuable than a great number of sparrows. |
| For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. | Therefore we do not lose heart, but though our outer person is decaying, yet our inner person is being renewed day by day. |
| Who will render to every man according to his deeds. | Who will repay each person according to his deeds. |
| Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. | No one is to say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. |
| Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. | Are two sparrows not sold for an assarion? And yet not one of them will fall to the ground apart from your Father. But even the hairs of your head are all counted. So do not fear; you are more valuable than a great number of sparrows. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind. |
| If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. | If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him. |
| Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. | Take care that no one deceives himself. If anyone among you thinks that he is wise in this age, he must become foolish, so that he may become wise. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it. |
| For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? |
| The Lord is on my side; I will not fear: what can man do unto me? | The Lord is for me; I will not fear; What can man do to me? |
| It is better to trust in the Lord than to put confidence in man. | It is better to take refuge in the Lord Than to trust in people. |
| For the Son of man is come to seek and to save that which was lost. | For the Son of Man has come to seek and to save that which was lost. |
| What and if ye shall see the Son of man ascend up where he was before? | What then if you see the Son of Man ascending to where He was before? |
| A fool's wrath is presently known: but a prudent man covereth shame. | A fool’s anger is known at once, But a prudent person conceals dishonor. |
| I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. | I, I Myself, am He who comforts you. Who are you that you are afraid of mortal man, And of a son of man who is made like grass. |
| A froward man soweth strife: and a whisperer separateth chief friends. | A perverse person spreads strife, And a slanderer separates close friends. |
| Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. | As iron sharpens iron, So one person sharpens another. |
| For every house is builded by some man; but he that built all things is God. | For every house is built by someone, but the builder of all things is God. |
| And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. | And the Lord God fashioned into a woman the rib which He had taken from the man, and brought her to the man. Then the man said, “At last this is bone of my bones, And flesh of my flesh; She shall be called ‘woman,’ Because she was taken out of man.” For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. |
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