| I do not say this because I have been in need, for I have learned to be content with whatever I have. | Not that I was ever in need, for I have learned how to be content with whatever I have. |
| And do not lead us into temptation, but deliver us from the evil one. | And don’t let us yield to temptation, but rescue us from the evil one. |
| He said to them, “Do not be alarmed. You are looking for Jesus of Nazareth, who was crucified. He has been raised. He is not here. See the place where they laid him.” | But the angel said, “Don’t be alarmed. You are looking for Jesus of Nazareth, who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body.” |
| Do not let anyone lead you astray. “Bad company corrupts good morals.” | Don’t be fooled by those who say such things, for “bad company corrupts good character.” |
| He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. | He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. |
| For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. | For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. |
| He alone is my rock and my salvation, my fortress, so that I stand unshaken. | He alone is my rock and my salvation, my fortress where I will not be shaken. |
| We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. | You and I are Jews by birth, not ‘sinners’ like the Gentiles. Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law. |
| Now an intermediary is not necessary when there is only one party, and God is one. | Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham. |
| If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen. | If someone says, “I love God,” but hates a fellow believer, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. |
| And the Lord God said, “It is not good for the man to be alone. I wish to make another creature who will be like him.” | Then the Lord God said, “It is not good for the man to be alone. I will make a helper who is just right for him.” |
| Or can a man walk on red-hot coals without scorching his feet? | Can he walk on hot coals and not blister his feet? |
| Whoever believes in the Son has eternal life; whoever does not believe in the Son will not see life, but the wrath of God rests upon him. | And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment. |
| Jesus looked at them and said, “For men it is impossible, but not for God. For God all things are possible.” | Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” |
| Fine words are not becoming to a fool, and much less are false words to a noble. | Eloquent words are not fitting for a fool; even less are lies fitting for a ruler. |
| Be strong and courageous. Do not be afraid or terrified of them, for the Lord, your God, is going forth with you. He will never leave you or abandon you. | So be strong and courageous! Do not be afraid and do not panic before them. For the Lord your God will personally go ahead of you. He will neither fail you nor abandon you. |
| For it has been granted you not only to believe in Christ but also to suffer for him. | For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him. |
| In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. | For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. |
| Do not withhold kindness from anyone to whom it is due when it is in your power to grant it. | Do not withhold good from those who deserve it when it’s in your power to help them. |
| Do not let your hearts be troubled. You place your trust in God. Trust also in me. | Don’t let your hearts be troubled. Trust in God, and trust also in me. |
| Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you and give you help, I will uphold you with my victorious right hand. | Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand. |
| In the same way, faith by itself is dead if it does not have works. | So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. |
| But the Almighty we cannot find; he is unequaled in power and judgment, and in his righteousness he will not violate justice. | We cannot imagine the power of the Almighty; but even though he is just and righteous, he does not destroy us. |
| But if we hope for what we do not yet see, then we wait for it with patience. | But if we look forward to something we don’t yet have, we must wait patiently and confidently. |
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It is better to be a patient man rather than a warrior,one who controls his temper rather than one who captures a city.
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