| Do not judge, so that you in turn may not be judged. | Judge not, that ye be not judged. |
| Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. | Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven. |
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| Whoever does not love does not know God, because God is love. | He that loveth not knoweth not God; for God is love. |
| He will not permit your foot to stumble; he who guards you will not fall asleep. | He will not suffer thy foot to be moved: he that keepeth thee will not slumber. |
| You shall not kill. You shall not commit adultery. You shall not steal. You shall not bear false witness. Honor your father and your mother. Love your neighbor as yourself. | Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. |
| Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. | Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. |
| For we walk by faith, not by sight. | For we walk by faith, not by sight. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| “You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and every other commandment are all summed up in this: “You shall love your neighbor as yourself.” | For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. |
| God is not human, that he should lie, or the son of man, that he should change his mind. Does he speak and then not act, does he promise and then not fulfill it? | God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? |
| Not to us, O Lord, not to us, but to your name give glory because of your kindness and faithfulness. | Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. |
| And anyone who does not take up his cross and follow me is not worthy of me. | And he that taketh not his cross, and followeth after me, is not worthy of me. |
| Whoever possesses the Son possesses life; whoever does not possess the Son of God does not possess life. | He that hath the Son hath life; and he that hath not the Son of God hath not life. |
| I will not leave you orphans; I will come to you. | I will not leave you comfortless: I will come to you. |
| There is nothing hidden that will not be disclosed, and nothing secret that will not become known. | For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. |
| Whoever believes in him is not condemned, but whoever does not believe in him already stands condemned, because he has not believed in the name of the only-begotten Son of God. | He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. |
| Do not assert that the past was better than the present, for such a statement is not a sign of wisdom. | Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. |
| If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. | Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. |
| You shall not take the name of the Lord, your God, in vain, for the Lord will not consider blameless those who take his name in vain. | Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain. |
| The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both. | Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. |
| Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. | But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. |
| “All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive. | All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
| Do not make gods from silver or from gold instead of me. You will not make them for yourselves. | Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. |
| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Think not that I am come to send peace on earth: I came not to send peace, but a sword. |
