| My command is this: Love each other as I have loved you. | This is My commandment, that you love one another as I have loved you. |
| And lead us not into temptation, but deliver us from the evil one. | And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen. |
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| Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. | Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. |
| For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” | For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” |
| My prayer is not that you take them out of the world but that you protect them from the evil one. | I do not pray that You should take them out of the world, but that You should keep them from the evil one. |
| Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. | And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. |
| “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” | And He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.” |
| When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. | Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. |
| The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. | The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding. |
| For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. | For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. |
| Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed. Every promise has been fulfilled; not one has failed. | Behold, this day I am going the way of all the earth. And you know in all your hearts and in all your souls that not one thing has failed of all the good things which the Lord your God spoke concerning you. All have come to pass for you; not one word of them has failed. |
| Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” | Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” |
| Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken. | Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken. |
| Can a man walk on hot coals without his feet being scorched? | Can one walk on hot coals, And his feet not be seared? |
| As iron sharpens iron, so one person sharpens another. | As iron sharpens iron, So a man sharpens the countenance of his friend. |
| The one who gets wisdom loves life; the one who cherishes understanding will soon prosper. | He who gets wisdom loves his own soul; He who keeps understanding will find good. |
| Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you. | Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you. |
| There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. | There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. |
| “‘If you can’?” said Jesus. “Everything is possible for one who believes.” | Jesus said to him, “If you can believe, all things are possible to him who believes.” |
| For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. | For if there is first a willing mind, it is accepted according to what one has, and not according to what he does not have. |
| All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. | But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. |
| Indeed, there is no one on earth who is righteous, no one who does what is right and never sins. | For there is not a just man on earth who does good And does not sin. |
| And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ | I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ |
| Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. | Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. |
| Accept the one whose faith is weak, without quarreling over disputable matters. | Receive one who is weak in the faith, but not to disputes over doubtful things. |
