| If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. | Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. |
| One thing I asked of the Lord, that will I seek after: to live in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple. | One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple. |
| Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” | Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. |
| We must always give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of everyone of you for one another is increasing. | We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other. |
| Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that I need. | Remove falsehood and lies far from me; Give me neither poverty nor riches— Feed me with the food allotted to me. |
| Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it. | Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. |
| But who am I, and what is my people, that we should be able to make this freewill offering? For all things come from you, and of your own have we given you. | But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You. |
| But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. | But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly. |
| God gives the desolate a home to live in; he leads out the prisoners to prosperity, but the rebellious live in a parched land. | God sets the solitary in families; He brings out those who are bound into prosperity; But the rebellious dwell in a dry land. |
| Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long. | Surely goodness and mercy shall follow me All the days of my life; And I will dwell in the house of the Lord Forever. |
| For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. | Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. |
| But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. | But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more. |
| It is honorable to refrain from strife, but every fool is quick to quarrel. | It is honorable for a man to stop striving, Since any fool can start a quarrel. |
| He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God? |
| For the fruit of the light is found in all that is good and right and true. | For the fruit of the Spirit is in all goodness, righteousness, and truth. |
| For, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. | For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. |
| For if you truly amend your ways and your doings, if you truly act justly one with another, if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will dwell with you in this place, in the land that I gave of old to your ancestors forever and ever. | For if you thoroughly amend your ways and your doings, if you thoroughly execute judgment between a man and his neighbor, if you do not oppress the stranger, the fatherless, and the widow, and do not shed innocent blood in this place, or walk after other gods to your hurt, then I will cause you to dwell in this place, in the land that I gave to your fathers forever and ever. |
| Yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. | Yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live. |
| Do not envy the violent and do not choose any of their ways; for the perverse are an abomination to the Lord, but the upright are in his confidence. | Do not envy the oppressor, And choose none of his ways; For the perverse person is an abomination to the Lord, But His secret counsel is with the upright. |
| A fool despises a parent's instruction, but the one who heeds admonition is prudent. | A fool despises his father’s instruction, But he who receives correction is prudent. |
| What is born of the flesh is flesh, and what is born of the Spirit is spirit. | That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. |
| Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” | Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.” |
| Looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. | Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. |
| But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth. | But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth. |
| For in much wisdom is much vexation, and those who increase knowledge increase sorrow. | For in much wisdom is much grief, And he who increases knowledge increases sorrow. |
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Bible verse of the day
O Lord, all my longing is known to you;my sighing is not hidden from you.