| Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? | Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. |
| There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. | There is no longer Jew or Greek, there is no longer slave or free man, there is no longer male or female. For all of you are one in Christ Jesus. |
| And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. | Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. |
| Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. | Blessed is the man who does not walk in the counsel of the wicked, nor stand in the way of sinners, nor sit in the company of scoffers. |
| Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. | Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. |
| But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. | All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. |
| Keep the sabbath day to sanctify it, as the Lord thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou. | You shall observe the Sabbath by keeping it holy, as the Lord, your God, has commanded you. You are to labor on six days, doing all of your work then. The seventh day is the Sabbath of the Lord, your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor your cattle, nor even the foreigner living in your town. Thus your manservant and maidservant can rest as well. |
| But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. | But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. |
| Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. | Thus says the Lord of hosts: Render fair judgments, and show kindness and compassion to one another. Do not oppress the widow, the orphan, the alien, or the poor. Do not plot evil in your heart against one another. |
| Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. | Are you not aware that wrongdoers will never inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, extortioners, drunkards, slanderers, swindlers—none of these will inherit the kingdom of God. |
| A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. | An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. |
| For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. | For to you a thousand years are like a yesterday that has passed or one of the watches of the night. |
| Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. | Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. |
| Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? | Gaze upon the birds in the sky. They do not sow or reap or store in barns, and yet your heavenly Father feeds them. Are you not of far greater value than they? |
| And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. | If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. |
| Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. | Acquire wisdom and gain understanding; never forget or turn aside from my words. |
| Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? | Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? |
| Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. | Do not forsake your friend or the friend of your father, and do not run to your brother’s house when troubles befall you; far better is a friend nearby than a brother who is far away. |
| When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken. | If a man has recently been married, he is not to go off to battle nor have any other duty laid on him. He will be free to stay at home for one year so that he can bring happiness to the wife whom he has married. |
| Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? | Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? |
| Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God. | Yet even so, because of your great compassion, you did not completely destroy them, nor did you forsake them, for you are a gracious and merciful God. |
| As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. | Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. |
| Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. | Do you not know? Have you not heard? The Lord is the eternal God, the Creator of the earth’s farthest boundaries. He does not faint or grow weary; his understanding cannot be scrutinized. |
| What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. | Do you not know that your body is the temple of the Holy Spirit within you, whom you have received from God, and that you are not your own? You have been purchased at a price. Therefore, glorify God in your body. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
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