| Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. | Do not repay evil with evil or abuse with abuse. On the contrary, repay with a blessing. This is what you were called to do, so that you might inherit a blessing. |
| My little children, let us not love in word, neither in tongue; but in deed and in truth. | Dear children, let us love not in word or speech but in deed and truth. |
| God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? | God is not human, that he should lie, or the son of man, that he should change his mind. Does he speak and then not act, does he promise and then not fulfill it? |
| No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. | No one can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money. |
| Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish. | Go, and assemble all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. My maids and I will do the same thing. After that, I will go to the king—against the law. And if I perish, I perish! |
| Turn not to the right hand nor to the left: remove thy foot from evil. | Do not swerve either to the right or to the left; keep your foot far from evil. |
| Can one go upon hot coals, and his feet not be burned? | Or can a man walk on red-hot coals without scorching his feet? |
| Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. | Where can I go to hide from your spirit? Where can I flee from your presence? If I ascend to the heavens, you are there; if I take my rest in the netherworld, you are also there. |
| Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. | Now let the fear of the Lord be upon you. Be careful in your judgments, for the Lord, our God, will not tolerate the perversion of justice, or partiality, or the taking of bribes. |
| Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? | Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” |
| For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. | Amen, I say to you, until heaven and earth pass away, not a single letter, not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. |
| Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. | To him who in all things is able through the power that is at work within us to accomplish abundantly far more than all we can ask or imagine, to him be glory in the Church and in Christ Jesus through all generations, forever and ever. Amen. |
| But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. | But the Lord said to Samuel, “Do not consider his appearance or how tall he stands, for the Lord has rejected him. He does not see the way that men see, for men look on the outward appearance, but the Lord looks at the heart.” |
| Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. | Be strong and courageous. Do not be afraid or terrified of them, for the Lord, your God, is going forth with you. He will never leave you or abandon you. |
| And the Lord, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed. | Do not be afraid or dismayed, the Lord will go before you; he will not fail or forsake you. |
| I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. | I refrained from eating any choice food, abstaining from consuming meat or wine, and I did not anoint myself until those three weeks had passed. |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. |
| Keep the sabbath day to sanctify it, as the Lord thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou. | You shall observe the Sabbath by keeping it holy, as the Lord, your God, has commanded you. You are to labor on six days, doing all of your work then. The seventh day is the Sabbath of the Lord, your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor your cattle, nor even the foreigner living in your town. Thus your manservant and maidservant can rest as well. |
| Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. | Do not make gods from silver or from gold instead of me. You will not make them for yourselves. |
| Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot. | For you are aware that you were ransomed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, a lamb without blemish or defect. |
| Ye shall not afflict any widow, or fatherless child. If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. | You shall not oppress the widow or the orphan. If you mistreat them and they cry out to me for help, I will surely hear their cry, and my fury will burn and I will put you to death by the sword. Your wives will be widows and your children will be orphans. |
| But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. | All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. |
| And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. | If it seems wrong to you to serve the Lord, then today you must choose whom you will serve, whether it be the gods that your fathers served on the other side of the river, or the gods of the Amorites who dwell in the land. As for me and my household, we will serve the Lord. |
| Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. | Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. |
| There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. | There is no longer Jew or Greek, there is no longer slave or free man, there is no longer male or female. For all of you are one in Christ Jesus. |
Bible verse of the day
I will be glad and rejoice in thee:I will sing praise to thy name, O thou most High.