| A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. | The wicked man does deceptive work, But he who sows righteousness will have a sure reward. |
| Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. | Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. |
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| Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. | Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. |
| If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? | But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? |
| See, the enemy is puffed up; his desires are not upright— but the righteous person will live by his faithfulness. | Behold the proud, His soul is not upright in him; But the just shall live by his faith. |
| Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. | And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. |
| Anxiety weighs down the heart, but a kind word cheers it up. | Anxiety in the heart of man causes depression, But a good word makes it glad. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | The ransom of a man’s life is his riches, But the poor does not hear rebuke. |
| Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. | Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. |
| We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. | We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. |
| Do not envy the violent or choose any of their ways. For the Lord detests the perverse but takes the upright into his confidence. | Do not envy the oppressor, And choose none of his ways; For the perverse person is an abomination to the Lord, But His secret counsel is with the upright. |
| Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. | Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. |
| For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. | For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. |
| Do not be deceived: God cannot be mocked. A man reaps what he sows. | Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. |
| “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” | Also to You, O Lord, belongs mercy; For You render to each one according to his work. |
| Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. | Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. |
| My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry. | So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. |
| Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. | So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. |
| Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. | Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. |
| If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. | Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. |
| If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them. | If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him. |
| The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. | Who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high. |
| The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. | He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels. |
| For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. | For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. |
| Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. | If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. |
