Bible Verses about 'Reason'
| For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. | For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. |
| But for that very reason I was treated mercifully, so that in me Jesus Christ might exhibit his inexhaustible patience, making me an example for those who would come to believe in him for eternal life. | However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. |
| For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. | And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. |
| Rather, revere Christ as Lord in your hearts. Always be prepared to offer an explanation to anyone who asks you to justify the hope that is in you. However, do so with gentleness and respect. | But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear. |
| Come now and let us discuss this, says the Lord. Though your sins are like scarlet, they shall be like snow. Though they are as red as crimson, they shall become as white as wool. | “Come now, and let us reason together,” Says the Lord, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.” |
| Bear with one another, and forgive one another if anyone has reason to be offended with another. You must forgive just as the Lord has forgiven you. | Bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. |
| That is why you also pay taxes, for the authorities are God’s servants, and they devote themselves to this service. | For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. |
| For this reason, I rejoice when I endure weaknesses, insults, hardships, persecutions, and distress for the sake of Christ. For it is when I am weak that I am strong. | Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong. |
| See what love the Father has bestowed on us, enabling us to be called the children of God, and that is what we are. If the world does not recognize us, that is because it did not know him. | Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. |
| In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love. | But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. |
| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. |
| But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. | But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate. |
| However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. | But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. |
| He replied, “Have you not read that from the beginning the Creator ‘made them male and female’ and said: ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh’? And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate.” | And He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.” |
| Let your kindness be known to everyone. The Lord is near. | Let your gentleness be known to all men. The Lord is at hand. |
| They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. | Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. |
| Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. | I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. |
| You shall not hate your brother in your heart, nor shall you rebuke your brother in any way, lest you bear sin because of him. You shall not seek vengeance nor bear a grudge against the children of your people. You shall love your neighbor as yourself. I am the Lord. | You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him. You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord. |
| Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. | For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. |
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