| This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. | Is this not the fast that I choose: To release the bonds of wickedness, To undo the ropes of the yoke, And to let the oppressed go free, And break every yoke? |
| You shall be holy, for I, the Lord, am holy. I have chosen you from among all people that you shall be mine. | So you are to be holy to Me, for I the Lord am holy; and I have singled you out from the peoples to be Mine. |
| For the eyes of the Lord are on the righteous and his ears are attentive to their prayer. However, the face of the Lord is set against those who do evil. | For the eyes of the Lord are toward the righteous, And His ears attend to their prayer, But the face of the Lord is against evildoers. |
| Above his head was inscribed the charge against him: “This is Jesus, the King of the Jews.” | And above His head they put up the charge against Him which read, “THIS IS JESUS THE KING OF THE JEWS.” |
| He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. | He has made everything appropriate in its time. He has also set eternity in their heart, without the possibility that mankind will find out the work which God has done from the beginning even to the end. |
| Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. | Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. |
| Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. | Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well. |
| Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. | Instruct those who are rich in this present world not to be conceited or to set their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. |
| Taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to distribute among the people. They all ate and were satisfied. Then they gathered up what was left over—twelve baskets of fragments. | And He took the five loaves and the two fish, and, looking up to heaven, He blessed them and broke them, and gave them to the disciples again and again, to serve the crowd. And they all ate and were satisfied; and the broken pieces which they had left over were picked up, twelve baskets full. |
| However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. | But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. |
| Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. | Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. |
| Let no one regard you with contempt because of your youth, but serve as an example to the believers in your speech and conduct, in your love, your faith, and your purity. | Let no one look down on your youthfulness, but rather in speech, conduct, love, faith, and purity, show yourself an example of those who believe. |
| This is ‘the stone rejected by you, the builders, that has become the cornerstone.’ | He is the stone which was rejected by you, the builders, but which became the chief cornerstone. |
| His master said to him, ‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’ | His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter the joy of your master.’ |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | What then? Are we to sin because we are not under the Law but under grace? Far from it! |
| Beloved, we are God’s children now. What we shall be has not yet been revealed. However, we do know that when he appears we shall be like him, for we shall see him as he really is. Everyone who has this hope in him keeps himself pure, just as he is pure. | Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope set on Him purifies himself, just as He is pure. |
| To anyone who is victorious, I will give the right to sit with me on my throne, as I myself overcame and sat with my Father on his throne. | The one who overcomes, I will grant to him to sit with Me on My throne, as I also overcame and sat with My Father on His throne. |
| I have swept away your transgressions like a cloud and your sins like a mist. Return to me, for I have redeemed you. | I have wiped out your wrongdoings like a thick cloud And your sins like a heavy mist. Return to Me, for I have redeemed you. |
| For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. | For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. |
| When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. | On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him. |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. |
| You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. | Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. |
| Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. | Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control. |
| When you pass through the waters, I will be with you; nor will the waters engulf you. When you walk through fire, you will not be burned; the flames will not consume you. | When you pass through the waters, I will be with you; And through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched, Nor will the flame burn you. |
| They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they placed it on his head and put a reed in his right hand. Then, bending the knee before him, they mocked him, saying, “Hail, King of the Jews!” | And they stripped Him and put a red cloak on Him. And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand; and they knelt down before Him and mocked Him, saying, “Hail, King of the Jews!” |
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