| One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. | For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps. |
| From the same mouth come blessing and cursing. My brothers, these things ought not to be so. | Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
| The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. | Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. |
| I have made a covenant with my eyes; how then could I gaze at a virgin? | I made a covenant with mine eyes; why then should I think upon a maid? |
| However, let each one of you love his wife as himself, and let the wife see that she respects her husband. | Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. |
| Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. | In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. |
| For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God. | For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God. |
| Let each of us please his neighbor for his good, to build him up. | Let every one of us please his neighbour for his good to edification. |
| For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. | For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake. |
| When I thought, “My foot slips,” your steadfast love, O Lord, held me up. | When I said, My foot slippeth; thy mercy, O Lord, held me up. |
| As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. |
| Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident. | Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. |
| Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me. | Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. |
| A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. | A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. |
| Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. | Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. |
| Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. |
| What is man that you are mindful of him, and the son of man that you care for him? | What is man, that thou art mindful of him? and the son of man, that thou visitest him? |
| Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. | Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. |
| Let no one seek his own good, but the good of his neighbor. | Let no man seek his own, but every man another's wealth. |
| I do not ask that you take them out of the world, but that you keep them from the evil one. | I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. |
| And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” | Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. |
| What then? Are we to sin because we are not under law but under grace? By no means! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
| And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” | He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. |
| What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? | What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? |
Bible verse of the day
For thus says the Lord to the house of Israel: “Seek me and live.”Random Bible Verse
The Lord bless you and keep you;the Lord make his face to shine upon you and be gracious to you;
the Lord lift up his countenance upon you and give you peace.Next verse!With image