| Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.” | Jesus replied, “Amen, amen, I say to you, everyone who sins is a slave of sin.” |
| The rich rule over the poor, and the borrower is slave to the lender. | The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. |
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| There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. | There is no longer Jew or Greek, there is no longer slave or free man, there is no longer male or female. For all of you are one in Christ Jesus. |
| Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave. | This must not be so with you. Instead, whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your servant. |
| No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. | Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified. |
| Diligent hands will rule, but laziness ends in forced labor. | Authority will be granted to the diligent, but the lazy will be enslaved. |
| For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. | For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. |
| Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day. | Remember that you were once a slave in the land of Egypt. The Lord, your God, brought you out from there with a mighty hand and an outstretched arm. Therefore, the Lord, your God, has commanded you to observe the Sabbath day. |
| We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. | Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. |
| You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor. | You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male slave, nor his female slave, nor his oxen, nor his donkey, nor anything that belongs to your neighbor. |
| Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! | Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. |
| Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. | As servants of God, behave as free people, but do not use your freedom as a means to cover up wrongdoing. |
| It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. | It was for freedom that Christ set us free. Therefore, stand firm and refuse to submit again to the yoke of slavery. |
| But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. | However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. |
| Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. | Remember the Sabbath and keep it holy. Six days you shall labor and do your work, but the seventh day is the Sabbath in honor of the Lord your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your male slave, nor your female slave, nor your animals, nor the foreigner who dwells with you. The Lord made the heavens and the earth and the seas and that which is in them in six days, but he rested the seventh day. Thus, the Lord blessed the Sabbath and declared it to be sacred. |
| “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. | “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not allow myself to be dominated by anything. |
| No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. | No one can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money. |
| His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ | His master said to him, ‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’ |
| The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” | For you did not receive a spirit of slavery leading to fear; rather, you received the Spirit of adoption, enabling us to cry out, “Abba! Father!” |
| Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do. | You shall observe the Sabbath by keeping it holy, as the Lord, your God, has commanded you. You are to labor on six days, doing all of your work then. The seventh day is the Sabbath of the Lord, your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor your cattle, nor even the foreigner living in your town. Thus your manservant and maidservant can rest as well. |
| I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. | I baptize you with water for repentance, but the one who is coming after me is more powerful than I am. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
