| So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. | So shall my word be that issues forth from my mouth. It will not return to me unfulfilled, but it will accomplish my purpose and achieve what I sent it forth to do. |
| It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave. | This must not be so with you. Instead, whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your servant. |
| For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
| If possible, so far as it depends on you, live peaceably with all. | As much as possible, and to the extent of your ability, live in peace with everyone. |
| Repent and turn from all your transgressions, lest iniquity be your ruin. | Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. |
| Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. | Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. |
| Those who are in the flesh cannot please God. | Those who live according to the flesh can never be pleasing to God. |
| Just so, I tell you, there is joy before the angels of God over one sinner who repents. | In the same way, I tell you, there is rejoicing among the angels of God over one sinner who repents. |
| And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses. | And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. |
| And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. | If I have the gift of prophecy and the ability to understand all mysteries and all knowledge, and have all the faith necessary to move mountains, but do not have love, I am nothing. |
| Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you. | Therefore, humble yourselves under the mighty hand of God, so that at the proper time he may exalt you. |
| So Jesus answered them, “My teaching is not mine, but his who sent me.” | Jesus answered them, “My teaching is not my own; rather, it comes from him who sent me.” |
| So, whether you eat or drink, or whatever you do, do all to the glory of God. | Therefore, whether you eat or drink, or whatever you do, do everything for the glory of God. |
| In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. | In the same way, husbands should love their wives as they do their own bodies. The man who loves his wife loves himself. |
| But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. | However, whoever lives by the truth comes to the light so that it may be clearly seen that his deeds have been done in God. |
| Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. | Do not let kindness and fidelity leave you; fasten them around your neck and inscribe them on the tablet of your heart. Then you will gain favor and a good name in the sight of God and man. |
| Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. | Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. |
| Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. | Be on your guard that you do not lose what we have worked to accomplish so that you will receive your reward in full. |
| So you shall keep my commandments and do them: I am the Lord. | You shall observe my commandments and obey them. I am the Lord. |
| Those whom I love, I reprove and discipline, so be zealous and repent. | I reprove and discipline all those whom I love. Therefore, be sincere in your desire to repent. |
| So Peter was kept in prison, but earnest prayer for him was made to God by the church. | While Peter was thus imprisoned, the Church prayed fervently to God for him. |
| Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. | Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. |
| And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. | And now, dear children, abide in him, so that when he appears we may have confidence and not be put to shame by him at his coming. |
| So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. | Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. |
| For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. | Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. |
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