| For there is not a word on my tongue, But behold, O Lord, You know it altogether. | Even before a word is on my tongue, behold, O Lord, you know it altogether. |
| Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me? | Behold, I am the Lord, the God of all flesh. Is anything too hard for me? |
| For there is one God and one Mediator between God and men, the Man Christ Jesus. | For there is one God, and there is one mediator between God and men, the man Christ Jesus. |
| You believe that there is one God. You do well. Even the demons believe—and tremble! | You believe that God is one; you do well. Even the demons believe—and shudder! |
| Whom have I in heaven but You? And there is none upon earth that I desire besides You. | Whom have I in heaven but you? And there is nothing on earth that I desire besides you. |
| For there is born to you this day in the city of David a Savior, who is Christ the Lord. | For unto you is born this day in the city of David a Savior, who is Christ the Lord. |
| There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? | There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? |
| Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. | Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. |
| There is one body and one Spirit, just as you were called in one hope of your calling. | There is one body and one Spirit—just as you were called to the one hope that belongs to your call. |
| For there is nothing covered that will not be revealed, nor hidden that will not be known. | Nothing is covered up that will not be revealed, or hidden that will not be known. |
| There are many plans in a man’s heart, Nevertheless the Lord’s counsel—that will stand. | Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. |
| For where two or three are gathered together in My name, I am there in the midst of them. | For where two or three are gathered in my name, there am I among them. |
| Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents. | Just so, I tell you, there is joy before the angels of God over one sinner who repents. |
| Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God. | Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. |
| A man who has friends must himself be friendly, But there is a friend who sticks closer than a brother. | A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. |
| So it was, that while they were there, the days were completed for her to be delivered. And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. | And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. |
| There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. | So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. |
| Therefore know this day, and consider it in your heart, that the Lord Himself is God in heaven above and on the earth beneath; there is no other. | Know therefore today, and lay it to your heart, that the Lord is God in heaven above and on the earth beneath; there is no other. |
| Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. | Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. |
| Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. | Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” |
| Now therefore, let the fear of the Lord be upon you; take care and do it, for there is no iniquity with the Lord our God, no partiality, nor taking of bribes. | Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes. |
| And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| And according to the law almost all things are purified with blood, and without shedding of blood there is no remission. | Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. |
| Yet I am the Lord your God Ever since the land of Egypt, And you shall know no God but Me; For there is no savior besides Me. | But I am the Lord your God from the land of Egypt; you know no God but me, and besides me there is no savior. |
| “Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this,” Says the Lord of hosts, “If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it.” | Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. |
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