| The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing. | The powerful suffer want and go hungry, but those who seek the Lord want for no good thing. |
| Only by pride cometh contention: but with the well advised is wisdom. | An ignorant man causes strife by his insolence, but wisdom is found with those who take advice. |
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| As many as I love, I rebuke and chasten: be zealous therefore, and repent. | I reprove and discipline all those whom I love. Therefore, be sincere in your desire to repent. |
| The Lord redeemeth the soul of his servants: and none of them that trust in him shall be desolate. | The Lord redeems the lives of those who serve him; no one will be condemned who takes refuge in him. |
| As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. | Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. |
| The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. | The earth is the Lord’s and everything in it, the world and all who live in it. |
| My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me. | My life is in your hands; deliver me from the power of my enemies, from the clutches of those who pursue me. |
| The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. | The face of the Lord is turned against those who do evil, to erase all memory of them from the earth. |
| For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. | Indeed, the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. | But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. |
| Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. | Therefore, he has the full power to save those who approach God through him, since he lives forever to intercede for them. |
| Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. | Turn away from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord with a pure heart. |
| And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. | Have no fear of those who kill the body but cannot kill the soul. Rather, fear the one who can destroy both soul and body in Gehenna. |
| Happy is the man that findeth wisdom, and the man that getteth understanding. | Blessed is the person who has found wisdom, the one who has gained understanding. |
| Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. | Blessed is the man who perseveres when he is tempted, for when he has been proven, he will receive the crown of life that the Lord has promised to those who love him. |
| For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. | For we believe that Jesus died and rose again, and so too do we believe that God will bring forth with Jesus those who have fallen asleep in him. |
| Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. | Then Jesus said to him, “You have come to believe because you have seen me. Blessed are those who have not seen and yet have come to believe.” |
| Glory to God in the highest, and on earth peace, good will toward men. | Glory to God in the highest heaven, and on earth peace to all those on whom his favor rests. |
| If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? | If you, then, despite your evil nature, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! |
| But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. | For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” |
| For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. | For the eyes of the Lord are on the righteous and his ears are attentive to their prayer. However, the face of the Lord is set against those who do evil. |
| But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. | But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. |
| But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. | But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. |
| No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. | No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. |
| But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. | However, those who want riches fall into temptations and are trapped into many senseless and harmful desires that plunge them into ruin and destruction. |
