| Behold, I am the Lord, the God of all flesh: is there any thing too hard for me? | I am the Lord, the God of all mankind. Is anything impossible for me to accomplish? |
| Ah Lord God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee. | Ah, Lord God, you made the heavens and the earth by your great power and your outstretched arm. Nothing is impossible for you. |
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| My son, if thine heart be wise, my heart shall rejoice, even mine. | My son, if your heart is wise, then my heart will be glad. |
| I tell you, Nay: but, except ye repent, ye shall all likewise perish. | No, I tell you. But unless you repent, you will all perish as they did. |
| Judge not, that ye be not judged. | Do not judge, so that you in turn may not be judged. |
| For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. | For just as we share abundantly in the sufferings of Christ, so too, through Christ, do we receive our consolation. |
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. |
| And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. | And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. |
| Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. | Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. |
| In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. | Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. |
| Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. | By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it. |
| Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. | In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. |
| He that followeth after righteousness and mercy findeth life, righteousness, and honour. | Whoever pursues righteousness and kindness will find life and honor too. |
| Watch therefore: for ye know not what hour your Lord doth come. | Therefore, keep watch, for you do not know the day when your Lord is coming. |
| The rich man's wealth is his strong city, and as an high wall in his own conceit. | The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. |
| And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. | They answered, “Believe in the Lord Jesus, and you will be saved, and so too will your household.” |
| For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. | For ‘In him we live and move and have our being.’ As even your own poets have said, ‘We are all his offspring.’ |
| For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. | That is why you also pay taxes, for the authorities are God’s servants, and they devote themselves to this service. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. |
| For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. | For we believe that Jesus died and rose again, and so too do we believe that God will bring forth with Jesus those who have fallen asleep in him. |
| Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. | Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. |
| We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. | We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. |
| He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. | Anyone who has received my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him. |
| Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. | Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. |
| To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory. | To these God chose to make known how rich is the priceless glory that this mystery brings to the Gentiles—Christ in you, your hope of glory. |
