| Therefore bear fruits worthy of repentance. | Bear fruit in keeping with repentance. |
| Yes, and all who desire to live godly in Christ Jesus will suffer persecution. | Indeed, all who desire to live a godly life in Christ Jesus will be persecuted. |
| Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things. | Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. |
| Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. | Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. |
| He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels. | The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. |
| That I may come to you with joy by the will of God, and may be refreshed together with you. | So that by God's will I may come to you with joy and be refreshed in your company. |
| Then, having fasted and prayed, and laid hands on them, they sent them away. | Then after fasting and praying they laid their hands on them and sent them off. |
| The fear of the Lord is the instruction of wisdom, And before honor is humility. | The fear of the Lord is instruction in wisdom, and humility comes before honor. |
| Then you will understand righteousness and justice, Equity and every good path. | Then you will understand righteousness and justice and equity, every good path. |
| But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.” | But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.” |
| As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. | As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. |
| Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. | From the same mouth come blessing and cursing. My brothers, these things ought not to be so. |
| And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. | And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. |
| Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. | So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. |
| Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. | Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. |
| And it shall be, when he is guilty in any of these matters, that he shall confess that he has sinned in that thing. | When he realizes his guilt in any of these and confesses the sin he has committed, he shall bring to the Lord as his compensation for the sin that he has committed. |
| Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have? | Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have? |
| Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish! | Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish. |
| Just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. | Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. |
| And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. | And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. |
| For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. | For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. |
| Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. | Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. |
| Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. | Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. |
| And having been perfected, He became the author of eternal salvation to all who obey Him. | And being made perfect, he became the source of eternal salvation to all who obey him. |
| In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works. | Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. |
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Lord, all my desire is before You;And my sighing is not hidden from You.