| But if we hope for what we do not yet have, we wait for it patiently. | But if we hope for what we do not see, we wait for it with patience. |
| But test them all; hold on to what is good, reject every kind of evil. | But test everything; hold fast what is good. Abstain from every form of evil. |
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| I am coming soon. Hold on to what you have, so that no one will take your crown. | I am coming soon. Hold fast what you have, so that no one may seize your crown. |
| You, however, must teach what is appropriate to sound doctrine. | But as for you, teach what accords with sound doctrine. |
| But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners. | Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners. |
| See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. | See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. |
| Now faith is confidence in what we hope for and assurance about what we do not see. | Now faith is the assurance of things hoped for, the conviction of things not seen. |
| I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people. | Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints. |
| What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs. | Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. |
| As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? | When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? |
| What a person desires is unfailing love; better to be poor than a liar. | What is desired in a man is steadfast love, and a poor man is better than a liar. |
| But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. | But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. |
| You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. | You call me Teacher and Lord, and you are right, for so I am. |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? |
| I thank and praise you, God of my ancestors: You have given me wisdom and power, you have made known to me what we asked of you, you have made known to us the dream of the king. | To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king's matter. |
| Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. | Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. |
| As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. | Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. |
| But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. | But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. |
| God “will repay each person according to what they have done.” | He will render to each one according to his works. |
| But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” | But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled. |
| But be sure to fear the Lord and serve him faithfully with all your heart; consider what great things he has done for you. | Only fear the Lord and serve him faithfully with all your heart. For consider what great things he has done for you. |
| Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. | And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. |
| Watch out that you do not lose what we have worked for, but that you may be rewarded fully. | Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. |
| Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’? | Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’? |
| This is what the Lord says to Israel: “Seek me and live.” | For thus says the Lord to the house of Israel: “Seek me and live.” |
