| That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.” | But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” |
| I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance. | Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints. |
| The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! | When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? |
| But those who do what is right come to the light so others can see that they are doing what God wants. | But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. |
| But when you are arrested and stand trial, don’t worry in advance about what to say. Just say what God tells you at that time, for it is not you who will be speaking, but the Holy Spirit. | And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. |
| You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. | You call me Teacher and Lord, and you are right, for so I am. |
| But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it. | But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. |
| He will judge everyone according to what they have done. | He will render to each one according to his works. |
| See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him. | See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. |
| And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. | And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. |
| Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. | Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. |
| Whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be shouted from the housetops for all to hear! | Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. |
| So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. | As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. |
| Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ For I have come to call not those who think they are righteous, but those who know they are sinners.” | Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners. |
| But if we look forward to something we don’t yet have, we must wait patiently and confidently. | But if we hope for what we do not see, we wait for it with patience. |
| But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you. | But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. |
| But even if you suffer for doing what is right, God will reward you for it. So don’t worry or be afraid of their threats. | But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled. |
| Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. | Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. |
| What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, ‘Stop, you’re doing it wrong!’ Does the pot exclaim, ‘How clumsy can you be?’ | Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’? |
| Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? | What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? |
| But who am I, and who are my people, that we could give anything to you? Everything we have has come from you, and we give you only what you first gave us! | But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. |
| Faith shows the reality of what we hope for; it is the evidence of things we cannot see. | Now faith is the assurance of things hoped for, the conviction of things not seen. |
| Now, who will want to harm you if you are eager to do good? | Now who is there to harm you if you are zealous for what is good? |
| Watch out that you do not lose what we have worked so hard to achieve. Be diligent so that you receive your full reward. | Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. |
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