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Bible Verses about 'Why'

  • Why art thou cast down, O my soul?
    and why art thou disquieted within me?
    hope thou in God:
    for I shall yet praise him,
    who is the health of my countenance, and my God.
  • And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
  • And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
  • And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
  • I made a covenant with mine eyes;
    why then should I think upon a maid?
  • Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
  • But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
  • And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
  • I, even I, am he that comforteth you:
    who art thou, that thou shouldest be afraid of a man that shall die,
    and of the son of man which shall be made as grass.
  • And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath.
  • For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
  • Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
  • Wilt thou set thine eyes upon that which is not?
    for riches certainly make themselves wings;
    they fly away as an eagle toward heaven.
  • And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
  • The Lord is my light and my salvation;
    whom shall I fear?
    the Lord is the strength of my life;
    of whom shall I be afraid?
  • Let my mouth be filled with thy praise
    and with thy honour all the day.
  • Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
  • But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
  • Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
  • So then they that are in the flesh cannot please God.
  • And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
  • And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
  • For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
  • In God I will praise his word,
    in God I have put my trust;
    I will not fear what flesh can do unto me.
  • Therefore also now, saith the Lord,
    turn ye even to me with all your heart,
    and with fasting, and with weeping, and with mourning.
  • Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
  • Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
  • Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment.
  • And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
  • Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
  • And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
  • Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.

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And he said, The things which are impossible with men are possible with God.

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The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.Next verse!With image

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