| He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. | And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? |
| I will make haste and not delay to observe your precepts. | I made haste, and delayed not to keep thy commandments. |
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| The tongue of the just man is like pure silver; the heart of the wicked is without worth. | The tongue of the just is as choice silver: the heart of the wicked is little worth. |
| He is a rock, his deeds are perfect, and all of his ways are just. He is a God of truth who does no wrong; he is just and upright. | He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. |
| Moses remained with the Lord for forty days and forty nights without eating bread or drinking water. And he wrote the words of the covenant, the Ten Commandments, on the tablets. | And he was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. |
| Jesus said, “Amen, amen, I say to you, no one can enter the kingdom of God unless he is born of water and the Spirit.” | Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. |
| Are not two sparrows sold for a penny? Yet not one of them can fall to the ground without your Father’s knowledge. Even the hairs on your head have all been counted. So do not be afraid; you are worth far more than any number of sparrows. | Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. |
| The blessing of the Lord is what brings wealth, and our toil adds nothing to it. | The blessing of the Lord, it maketh rich, and he addeth no sorrow with it. |
| All day long the godless man continues to covet, whereas the righteous man gives unsparingly. | He coveteth greedily all the day long: but the righteous giveth and spareth not. |
| It is better to have little and be righteous than to acquire great riches with injustice. | Better is a little with righteousness than great revenues without right. |
| At the appointed time, while we were still helpless, Christ died for the ungodly. | For when we were yet without strength, in due time Christ died for the ungodly. |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Him that is weak in the faith receive ye, but not to doubtful disputations. |
| One who despairs should have the support of his friends even if he has forsaken the fear of the Almighty. | To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. |
| O God, you are my God, for whom I have been searching earnestly. My soul yearns for you and my body thirsts for you, like the earth when it is parched, arid and without water. | O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is. |
| Then Jesus said to him, “You have come to believe because you have seen me. Blessed are those who have not seen and yet have come to believe.” | Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. |
| Make every effort to present yourself before God as one who is worthy of his approval, a worker who has no need to be ashamed, but who imparts the word of truth without any alteration. | Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. |
| I am the vine, you are the branches. Whoever abides in me, and I in him, will bear much fruit. Apart from me you can do nothing. | I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. |
| In the beginning God created the heavens and the earth. The earth was formless and barren, and darkness covered the abyss while the Spirit of God hovered over the waters. | In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. |
| Bring the tithes in full into the treasury so that there may be food in my house. Put me thus to the test, says the Lord of hosts, and see if I will not open the windows of heaven for you and pour down blessings upon you without measure. | Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. |
| Do not succumb to the love of money, but be content with what you have, for God has said, “I will never forsake you or abandon you.” | Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. |
| Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| And yet he is aware of everywhere I go; if he were to test me, I would emerge like pure gold. My footsteps have not strayed from the path he established; I have followed his way and never turned aside. | But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. My foot hath held his steps, his way have I kept, and not declined. |
| Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? | For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? |
| Because I delivered the poor who appealed for help and the orphan who had no one to protect him. The blessing of the wretched was given to me, and I caused the widow’s heart to sing for joy. | Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy. |
| But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. | But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference. |
