| But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. | But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. |
| No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way. | Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. |
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| But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. | But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. |
| For if you are trying to make yourselves right with God by keeping the law, you have been cut off from Christ! You have fallen away from God’s grace. | Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. |
| The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them. | And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. |
| For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. | For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. |
| This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. | For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. |
| Others were given in exchange for you. I traded their lives for yours because you are precious to me. You are honored, and I love you. | Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. |
| There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. | He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. |
| Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. | Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. |
| He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. | Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. |
| Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? | Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? |
| God created everything through him, and nothing was created except through him. | All things were made by him; and without him was not any thing made that was made. |
| And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus. | But my God shall supply all your need according to his riches in glory by Christ Jesus. |
| I will show how holy my great name is—the name on which you brought shame among the nations. And when I reveal my holiness through you before their very eyes, says the Sovereign Lord, then the nations will know that I am the Lord. | And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. |
| And now I make one more appeal, my dear brothers and sisters. Watch out for people who cause divisions and upset people’s faith by teaching things contrary to what you have been taught. Stay away from them. | Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. |
| For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. | For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. |
| So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. | Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. |
| But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. | But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference. |
| So also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. | So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. |
| Remember, O Lord, your compassion and unfailing love, which you have shown from long ages past. Do not remember the rebellious sins of my youth. Remember me in the light of your unfailing love, for you are merciful, O Lord. | Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old. Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O Lord. |
| As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” | And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. |
| But I trust in your unfailing love. I will rejoice because you have rescued me. I will sing to the Lord because he is good to me. | But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the Lord, because he hath dealt bountifully with me. |
| Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.” | Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. |
| For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps. | For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps. |
