| And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. | And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him. |
| For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. |
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| For since by man came death, by man came also the resurrection of the dead. | For as by a man came death, by a man has come also the resurrection of the dead. |
| Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. |
| Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. | Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. |
| For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. | Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. |
| For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus. | For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus. |
| Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. | Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” |
| From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. | From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” |
| The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. | The hope of the righteous brings joy, but the expectation of the wicked will perish. |
| It is of the Lord's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. | The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. |
| He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. | Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. |
| For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. | For we have come to share in Christ, if indeed we hold our original confidence firm to the end. |
| Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. | Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. |
| Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. | Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. |
| And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth. | And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. |
| But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. | But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. |
| In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. | In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. |
| Preserve me, O God: for in thee do I put my trust. | Preserve me, O God, for in you I take refuge. |
| Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. | To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
| Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. | Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. |
| A fool's lips enter into contention, and his mouth calleth for strokes. | A fool's lips walk into a fight, and his mouth invites a beating. |
| And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. | So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. |
| With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. | My soul yearns for you in the night; my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness. |
| For thus saith the Lord unto the house of Israel, Seek ye me, and ye shall live. | For thus says the Lord to the house of Israel: “Seek me and live.” |
