| A person without self-control is like a city with broken-down walls. | He that hath no rule over his own spirit is like a city that is broken down, and without walls. |
| In view of all this, make every effort to respond to God’s promises. Supplement your faith with a generous provision of moral excellence, and moral excellence with knowledge, and knowledge with self-control, and self-control with patient endurance, and patient endurance with godliness, and godliness with brotherly affection, and brotherly affection with love for everyone. | And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. |
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| But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! | But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. |
| Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. | For to be carnally minded is death; but to be spiritually minded is life and peace. |
| Better to be patient than powerful; better to have self-control than to conquer a city. | He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. |
| Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. | Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. |
| People with understanding control their anger; a hot temper shows great foolishness. | He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. |
| That’s why those who are still under the control of their sinful nature can never please God. | So then they that are in the flesh cannot please God. |
| Those who control their tongue will have a long life; opening your mouth can ruin everything. | He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. |
| God’s will is for you to be holy, so stay away from all sexual sin. Then each of you will control his own body and live in holiness and honor— not in lustful passion like the pagans who do not know God and his ways. | For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God. |
| If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
| For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. | For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. |
| And “don’t sin by letting anger control you.” Don’t let the sun go down while you are still angry, for anger gives a foothold to the devil. | Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. |
| All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. | And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. |
| So prepare your minds for action and exercise self-control. Put all your hope in the gracious salvation that will come to you when Jesus Christ is revealed to the world. | Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ. |
| I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified. | But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. |
| Fools vent their anger, but the wise quietly hold it back. | A fool uttereth all his mind: but a wise man keepeth it in till afterwards. |
| Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!” | But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. |
| But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ. | But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. |
| And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. For women who claim to be devoted to God should make themselves attractive by the good things they do. | In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. |
