| For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! | For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. |
| And may the Lord make you increase and abound in love for one another and for all, as we do for you. | And may the Lord make you increase and abound in love to one another and to all, just as we do to you. |
| Now an intermediary implies more than one, but God is one. | Now a mediator does not mediate for one only, but God is one. |
| Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes. | Now therefore, let the fear of the Lord be upon you; take care and do it, for there is no iniquity with the Lord our God, no partiality, nor taking of bribes. |
| For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. | For the Lord loves justice, And does not forsake His saints; They are preserved forever, But the descendants of the wicked shall be cut off. |
| Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; Therefore He teaches sinners in the way. The humble He guides in justice, And the humble He teaches His way. |
| Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. | Unless the Lord builds the house, They labor in vain who build it; Unless the Lord guards the city, The watchman stays awake in vain. |
| A fool takes no pleasure in understanding, but only in expressing his opinion. | A fool has no delight in understanding, But in expressing his own heart. |
| For though we walk in the flesh, we are not waging war according to the flesh. | For though we walk in the flesh, we do not war according to the flesh. |
| As in water face reflects face, so the heart of man reflects the man. | As in water face reflects face, So a man’s heart reveals the man. |
| A joyful heart is good medicine, but a crushed spirit dries up the bones. | A merry heart does good, like medicine, But a broken spirit dries the bones. |
| The ransom of a man's life is his wealth, but a poor man hears no threat. | The ransom of a man’s life is his riches, But the poor does not hear rebuke. |
| And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. | Also to You, O Lord, belongs mercy; For You render to each one according to his work. |
| But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. | But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly. |
| Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? | Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. | The wicked man does deceptive work, But he who sows righteousness will have a sure reward. |
| For God gave us a spirit not of fear but of power and love and self-control. | For God has not given us a spirit of fear, but of power and of love and of a sound mind. |
| Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. | He who covers his sins will not prosper, But whoever confesses and forsakes them will have mercy. |
| Repent and turn from all your transgressions, lest iniquity be your ruin. | Repent, and turn from all your transgressions, so that iniquity will not be your ruin. |
| Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. | Are not five sparrows sold for two copper coins? And not one of them is forgotten before God. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows. |
| Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. | Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. |
| He who withholds kindness from a friend forsakes the fear of the Almighty. | To him who is afflicted, kindness should be shown by his friend, Even though he forsakes the fear of the Almighty. |
| Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. | Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. |
| And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) | So He said to them, “Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?” |
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. |
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