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Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments.Praise the Lord! Blessed is the man who fears the Lord, who greatly delights in his commandments!
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty.Behold, blessed is the one whom God reproves; therefore despise not the discipline of the Almighty.
And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.”
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit.
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath.One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.”
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.
The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted.And you will say in that day: “Give thanks to the Lord, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted.”
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name.Because your steadfast love is better than life, my lips will praise you. So I will bless you as long as I live; in your name I will lift up my hands.
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.
And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up!
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.And hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints.Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
For thou hast possessed my reins: thou hast covered me in my mother's womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.For you formed my inward parts; you knitted me together in my mother's womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.

Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?
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