| But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear. | Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. |
| What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
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| These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat: And whatsoever hath not fins and scales ye may not eat; it is unclean unto you. | Of all the marine animals, you may eat whatever has both fins and scales. You may not, however, eat marine animals that do not have both fins and scales. They are ceremonially unclean for you. |
| But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. | But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit, and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love. |
| Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. | This is what the Lord says: “Stop at the crossroads and look around. Ask for the old, godly way, and walk in it. Travel its path, and you will find rest for your souls. But you reply, ‘No, that’s not the road we want!’” |
| Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. | So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths. For these rules are only shadows of the reality yet to come. And Christ himself is that reality. |
| Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. | Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure. |
| But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. | But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. |
| For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever. | But I will be merciful only if you stop your evil thoughts and deeds and start treating each other with justice; only if you stop exploiting foreigners, orphans, and widows; only if you stop your murdering; and only if you stop harming yourselves by worshiping idols. Then I will let you stay in this land that I gave to your ancestors to keep forever. |
| Behold, how good and how pleasant it is for brethren to dwell together in unity! | How wonderful and pleasant it is when brothers live together in harmony! |
| If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? | So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. |
| A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! | Everyone enjoys a fitting reply; it is wonderful to say the right thing at the right time! |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | How much better to get wisdom than gold, and good judgment than silver! |
| Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you. | But be sure to fear the Lord and faithfully serve him. Think of all the wonderful things he has done for you. |
| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? |
| The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished. | So you see, the Lord knows how to rescue godly people from their trials, even while keeping the wicked under punishment until the day of final judgment. |
| And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publicly, and from house to house. | I never shrank back from telling you what you needed to hear, either publicly or in your homes. |
| O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! | Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! |
| What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
| But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. | But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. |
| But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? | If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? |
| Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! | How great is the goodness you have stored up for those who fear you. You lavish it on those who come to you for protection, blessing them before the watching world. |
| Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? | Look at the ravens. They don’t plant or harvest or store food in barns, for God feeds them. And you are far more valuable to him than any birds! |
