| Blessed is the person who has found wisdom, the one who has gained understanding. | Happy is the man that findeth wisdom, and the man that getteth understanding. |
| With his mouth the godless man seeks to ruin his neighbor, but knowledge enables the righteous to be delivered. | An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. |
| He replied, “What is impossible for men is possible for God.” | And he said, The things which are impossible with men are possible with God. |
| Blessed is the man who perseveres when he is tempted, for when he has been proven, he will receive the crown of life that the Lord has promised to those who love him. | Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. |
| The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. | He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
| The misfortunes of the righteous man are many, but the Lord delivers him, from all of them. | Many are the afflictions of the righteous: but the Lord delivereth him out of them all. |
| The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. | The rich ruleth over the poor, and the borrower is servant to the lender. |
| The proud man’s heart is not upright, but the righteous man will live because of his faith. | Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. |
| The tongue of the just man is like pure silver; the heart of the wicked is without worth. | The tongue of the just is as choice silver: the heart of the wicked is little worth. |
| The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. | The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. |
| The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. | And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. |
| And where a single man can be overcome, two together will be able to resist. A cord with three strands is not easily broken. | And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. |
| An ignorant man causes strife by his insolence, but wisdom is found with those who take advice. | Only by pride cometh contention: but with the well advised is wisdom. |
| Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” | So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. |
| The Lord makes a man’s steps secure when he approves of his conduct. | The steps of a good man are ordered by the Lord: and he delighteth in his way. |
| Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. | Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. |
| And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
| Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. | Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. |
| It is better to take refuge in the Lord than to place your trust in mortals. | It is better to trust in the Lord than to put confidence in man. |
| All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. |
| God created mankind in his image, in the image of God he created them, male and female he created them. | So God created man in his own image, in the image of God created he him; male and female created he them. |
| You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. | Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. |
| But the Lord said to Samuel, “Do not consider his appearance or how tall he stands, for the Lord has rejected him. He does not see the way that men see, for men look on the outward appearance, but the Lord looks at the heart.” | But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. |
| It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. | He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. |
| There is no longer Jew or Greek, there is no longer slave or free man, there is no longer male or female. For all of you are one in Christ Jesus. | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. |
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Bible verse of the day
Keep alert; stand firm in the faith; be courageous; be strong.Random Bible Verse
Love is patient;love is charitable.
Love is not envious;
it does not have an inflated opinion of itself;
it is not filled with its own importance.
Love is never rude;
it does not seek its own advantage.
It is not prone to anger;
neither does it brood over setbacks.Next verse!With image