Bible Verses about 'Means'
| Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. | Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ For I have come to call not those who think they are righteous, but those who know they are sinners.” |
| All this took place in order to fulfill what the Lord had announced through the prophet: “Behold, the virgin shall conceive and give birth to a son, and they shall name him Emmanuel,” a name that means “God is with us.” | All of this occurred to fulfill the Lord’s message through his prophet: “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us.’” |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
| Treasures obtained by wicked means profit nothing, but a righteous life brings delivery from death. | Tainted wealth has no lasting value, but right living can save your life. |
| As servants of God, behave as free people, but do not use your freedom as a means to cover up wrongdoing. | For you are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
| The Lord is slow to anger but great in power, and he will never allow the guilty to escape punishment. He makes his way in whirlwind and storm, and the clouds are the dust beneath his feet. | The Lord is slow to get angry, but his power is great, and he never lets the guilty go unpunished. He displays his power in the whirlwind and the storm. The billowing clouds are the dust beneath his feet. |
| Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified. | I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified. |
| For to me, to live is Christ and to die is gain. | For to me, living means living for Christ, and dying is even better. |
| The fear of others will prove to be a snare, but whoever trusts in the Lord is secure. | Fearing people is a dangerous trap, but trusting the Lord means safety. |
| Amen, I say to you, until heaven and earth pass away, not a single letter, not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. | I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. |
| Heaven and earth will pass away, but my words will never pass away. | Heaven and earth will disappear, but my words will never disappear. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
| May the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you. | Now may the Lord of peace himself give you his peace at all times and in every situation. The Lord be with you all. |
| For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. | That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant. |
| Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. | This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! |
| This, in fact, is what you have been called to do, because Christ himself suffered for you and left an example for you to follow in his footsteps. | For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps. |
| And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. | Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. |
| Religion that God our Father accepts as pure and undefiled is this: to come to the aid of orphans and widows in their hardships and to keep oneself untarnished by the world. | Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. |
| Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. | Don’t be fooled by what they say. For that day will not come until there is a great rebellion against God and the man of lawlessness is revealed—the one who brings destruction. He will exalt himself and defy everything that people call god and every object of worship. He will even sit in the temple of God, claiming that he himself is God. |
| Husbands, love your wives, just as Christ loved the Church and gave himself up for her in order to sanctify her by cleansing her with water and the word. | For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her to make her holy and clean, washed by the cleansing of God’s word. |
| Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. | You adulterers! Don’t you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God. |
| Therefore, you will be given this sign by the Lord himself: The virgin will be with child, and she will give birth to a son, and she will name him Immanuel. | All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’). |
| Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife, just as Christ is the head of the Church, the body of which he is the Savior. | For wives, this means submit to your husbands as to the Lord. For a husband is the head of his wife as Christ is the head of the church. He is the Savior of his body, the church. |
| Many shall be purified, cleansed, and refined, but the wicked will persist in their evil ways. | Many will be purified, cleansed, and refined by these trials. But the wicked will continue in their wickedness, and none of them will understand. Only those who are wise will know what it means. |
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