| But when Jesus heard this, He said, “It is not those who are healthy who need a physician, but those who are sick.” | But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. |
| For you have need of endurance, so that when you have done the will of God, you may receive what was promised. | For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. |
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| Not that I speak from need, for I have learned to be content in whatever circumstances I am. | Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. |
| Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need. | Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. |
| But whoever has worldly goods and sees his brother or sister in need, and closes his heart against him, how does the love of God remain in him? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth. | Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. |
| I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. | I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. |
| I know how to get along with little, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. | I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. |
| And my God will supply all your needs according to His riches in glory in Christ Jesus. | But my God shall supply all your need according to his riches in glory by Christ Jesus. |
| And as for you, the anointing which you received from Him remains in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you remain in Him. | But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. |
| The Lord is my shepherd, I will not be in need. He lets me lie down in green pastures; He leads me beside quiet waters. | The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. |
| Let no unwholesome word come out of your mouth, but if there is any good word for edification according to the need of the moment, say that, so that it will give grace to those who hear. | Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. |
| Honor widows who are actually widows. | Honour widows that are widows indeed. |
| But make sure your statement is, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil origin. | But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. |
| A friend loves at all times, And a brother is born for adversity. | A friend loveth at all times, and a brother is born for adversity. |
| Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion. | Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me. |
| And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” And He said to them, “Have you never read what David did when he was in need and he and his companions became hungry; how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath. So the Son of Man is Lord, even of the Sabbath.” | And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath. |
| The Lord will fight for you, while you keep silent. | The Lord shall fight for you, and ye shall hold your peace. |
| And God is able to make all grace overflow to you, so that, always having all sufficiency in everything, you may have an abundance for every good deed. | And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. |
| Give us this day our daily bread. | Give us this day our daily bread. |
| For His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. | According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue. |
| It goes well for a person who is gracious and lends; He will maintain his cause in judgment. | A good man sheweth favour, and lendeth: he will guide his affairs with discretion. |
| For I give plenty of water to the weary ones, and refresh everyone who languishes. | For I have satiated the weary soul, and I have replenished every sorrowful soul. |
| Instruct those who are rich in this present world not to be conceited or to set their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. | Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. |
| But above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you do not fall under judgment. | But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. |
