| But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick.” | But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. |
| For you need endurance, so that when you have done the will of God, you may receive what was promised. | For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. |
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| Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. | Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. |
| Not that I am referring to being in need; for I have learned to be content with whatever I have. | Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. |
| How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| And my God will fully satisfy every need of yours according to his riches in glory in Christ Jesus. | But my God shall supply all your need according to his riches in glory by Christ Jesus. |
| Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. | I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. |
| Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. | Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. |
| I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. | I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. |
| As for you, the anointing that you received from him abides in you, and so you do not need anyone to teach you. But as his anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, abide in him. | But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. |
| Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that I need. | Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me. |
| Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. | Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. |
| Honor widows who are really widows. | Honour widows that are widows indeed. |
| Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. | But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. |
| A friend loves at all times, and kinsfolk are born to share adversity. | A friend loveth at all times, and a brother is born for adversity. |
| The Lord will fight for you, and you have only to keep still. | The Lord shall fight for you, and ye shall hold your peace. |
| One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.” | And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath. |
| And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. | And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. |
| Give us this day our daily bread. | Give us this day our daily bread. |
| His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and goodness. | According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue. |
| It is well with those who deal generously and lend, who conduct their affairs with justice. | A good man sheweth favour, and lendeth: he will guide his affairs with discretion. |
| I will satisfy the weary, and all who are faint I will replenish. | For I have satiated the weary soul, and I have replenished every sorrowful soul. |
| As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. | Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. |
| Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. | But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. |
| I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. | For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. |
