| If someone says, “I love God,” and yet he hates his brother or sister, he is a liar; for the one who does not love his brother and sister whom he has seen, cannot love God, whom he has not seen. | If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? |
| Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been bought for a price: therefore glorify God in your body. | What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. |
| And if you say in your heart, ‘How will we recognize the word which the Lord has not spoken?’ When the prophet speaks in the name of the Lord, and the thing does not happen or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you are not to be afraid of him. | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. |
| So if they say to you, ‘Behold, He is in the wilderness,’ do not go out; or, ‘Behold, He is in the inner rooms,’ do not believe them. For just as the lightning comes from the east and flashes as far as the west, so will the coming of the Son of Man be. | Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. |
| And if he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, he is to be to you as a Gentile and a tax collector. | And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. |
| So he was there with the Lord for forty days and forty nights; he did not eat bread or drink water. And He wrote on the tablets the words of the covenant, the Ten Commandments. | And he was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. |
| For who is God, but the Lord? And who is a rock, except our God? | For who is God save the Lord? or who is a rock save our God? |
| Remember, Lord, Your compassion and Your faithfulness, For they have been from of old. Do not remember the sins of my youth or my wrongdoings; Remember me according to Your faithfulness, For Your goodness’ sake, Lord. | Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old. Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O Lord. |
| Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? | Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? |
| When a man takes a new wife, he is not to go out with the army, nor be assigned any duty; he shall be free at home for one year and shall make his wife whom he has taken happy. | When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken. |
| I know how to get along with little, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. | I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. |
| Do not worry about your life, as to what you are to eat; nor for your body, as to what you are to wear. For life is more than food, and the body is more than clothing. | Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. |
| Just as you do not know the path of the wind, and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes everything. | As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. |
| For if you truly amend your ways and your deeds, if you truly practice justice between a person and his neighbor, if you do not oppress the stranger, the orphan, or the widow, and do not shed innocent blood in this place, nor follow other gods to your own ruin, then I will let you live in this place, in the land that I gave to your fathers forever and ever. | For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever. |
| Do all things without complaining or arguments; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding firmly the word of life. | Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life. |
| Instruct those who are rich in this present world not to be conceited or to set their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. | Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. |
| Realizing the fact that law is not made for a righteous person but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and worldly, for those who kill their fathers or mothers, for murderers, for the sexually immoral, homosexuals, slave traders, liars, perjurers, and whatever else is contrary to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted. | Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust. |
| But there is nothing covered up that will not be revealed, and hidden that will not be known. | For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. |
| As for the things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you. | Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. |
| Do not judge, so that you will not be judged. | Judge not, that ye be not judged. |
| Do not envy a violent person, And do not choose any of his ways. For the devious are an abomination to the Lord; But He is intimate with the upright. | Envy thou not the oppressor, and choose none of his ways. For the froward is abomination to the Lord: but his secret is with the righteous. |
| You shall not hate your fellow countryman in your heart; you may certainly rebuke your neighbor, but you are not to incur sin because of him. You shall not take vengeance, nor hold any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord. | Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord. |
| Preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. | Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. |
| Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. | Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. |
| All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work. | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. |
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