| Truly the eye of the Lord is on those who fear him, on those who hope in his steadfast love. | Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy. |
| In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that mortals may not find out anything that will come after them. | In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. |
| Death and life are in the power of the tongue, and those who love it will eat its fruits. | Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
| But thanks be to God, who gives us the victory through our Lord Jesus Christ. | But thanks be to God, which giveth us the victory through our Lord Jesus Christ. |
| The eyes of the Lord are on the righteous, and his ears are open to their cry. | The eyes of the Lord are upon the righteous, and his ears are open unto their cry. |
| Wealth hastily gotten will dwindle, but those who gather little by little will increase it. | Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. |
| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. | Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. |
| I will instruct you and teach you the way you should go; I will counsel you with my eye upon you. | I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. |
| One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. | He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. |
| Do not, O Lord, withhold your mercy from me; let your steadfast love and your faithfulness keep me safe forever. | Withhold not thou thy tender mercies from me, O Lord: let thy lovingkindness and thy truth continually preserve me. |
| I had eaten no rich food, no meat or wine had entered my mouth, and I had not anointed myself at all, for the full three weeks. | I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. |
| The Lord loves those who hate evil; he guards the lives of his faithful; he rescues them from the hand of the wicked. | Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. |
| He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? | He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? |
| Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. | And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. |
| He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” | And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. |
| He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. | And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. |
| It does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. | Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. |
| No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light. | No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. |
| Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. | Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. |
| While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” | While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. |
| Rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. | And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. |
| But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. | But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. |
| So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord. | That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. |
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I will be glad and exult in you;I will sing praise to your name, O Most High.