Bible Verses about 'Present'
| God is our refuge and strength, always ready to help in times of trouble. | God is our refuge and our strength, a well-proved help in times of trouble. |
| Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth. | Make every effort to present yourself before God as one who is worthy of his approval, a worker who has no need to be ashamed, but who imparts the word of truth without any alteration. |
| Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. | Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. |
| Yet what we suffer now is nothing compared to the glory he will reveal to us later. | I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. |
| For the grace of God has been revealed, bringing salvation to all people. And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God. | For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. |
| And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. | Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. |
| And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. | For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor things to come, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord. |
| Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. | Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. |
| For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! | Our temporary light afflictions are preparing for us an incomparable weight of eternal glory. |
| Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come. | While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. |
| No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
| Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability. | Then there appeared to them tongues as of fire, which separated and came to rest on each one of them. All of them were filled with the Holy Spirit and began to speak in different languages, as the Spirit enabled them to do so. |
| For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. | For we are not struggling against flesh and blood, but against the principalities, the powers, and the cosmic rulers of this present darkness, and against the spirits of evil in the heavens. |
| Go and gather together all the Jews of Susa and fast for me. Do not eat or drink for three days, night or day. My maids and I will do the same. And then, though it is against the law, I will go in to see the king. If I must die, I must die. | Go, and assemble all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. My maids and I will do the same thing. After that, I will go to the king—against the law. And if I perish, I perish! |
| But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike. | But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. |
| Don’t long for “the good old days.” This is not wise. | Do not assert that the past was better than the present, for such a statement is not a sign of wisdom. |
| Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. | Do not worry about anything, but present your needs to God in prayer and petition, with thanksgiving. Then the peace of God, which is beyond all understanding, will guard your hearts and your minds in Christ Jesus. |
| Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have. | As long as the goodwill is present, the gift will be acceptable according to what one has, not according to what one does not have. |
| So be careful how you live. Don’t live like fools, but like those who are wise. Make the most of every opportunity in these evil days. | Therefore, take care to live as intelligent people, and do not be like those who are senseless. Make the most of the present time, for this is a wicked age. |
| Bring your confessions, and return to the Lord. Say to him, “Forgive all our sins and graciously receive us, so that we may offer you our praises.” | Prepare in advance what you want to say, and return to the Lord. Say to him, “Take away all guilt and give us what is good, so that we may present as offerings the bullocks from our stalls.” |
| “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life.” | Jesus answered, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive in this age a hundred times more houses, brothers and sisters, mothers and children, and lands—as well as persecutions—and in the age to come, eternal life.” |
| One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God! But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.” But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” This shamed his enemies, but all the people rejoiced at the wonderful things he did. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
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