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Rich9 (4/4)

In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him.In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful.Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.
So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
But I will sacrifice to You With the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord.But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the Lord.
But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment.The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished.
But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go.Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.
In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven.After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven.
Good and upright is the Lord; Therefore He teaches sinners in the way. The humble He guides in justice, And the humble He teaches His way.Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way.
For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power.For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.
And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown.And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.
And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.
There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His.There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.”But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness.Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness.
So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Thus I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth.And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs. But you shall not eat flesh with its life, that is, its blood.Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat.
He who builds His layers in the sky, And has founded His strata in the earth; Who calls for the waters of the sea, And pours them out on the face of the earth— The Lord is His name.It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.

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To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.

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