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Bible Verses about 'Romans 1:21'

  • Grace to you and peace from God our Father and the Lord Jesus Christ.
  • For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine.
  • For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek.
  • For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.”
  • Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse.
  • Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done.
  • Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things.
  • For he will repay according to each one's deeds.
  • To those who by patiently doing good seek for glory and honor and immortality, he will give eternal life.
  • All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.
  • For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin.
  • But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction.
  • Since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus.
  • Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ.
  • And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope.
  • And hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us.
  • For while we were still weak, at the right time Christ died for the ungodly.
  • Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.
  • For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.
  • But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many.
  • For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.
  • So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord.
  • What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it?
  • Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?
  • For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.
  • No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness.
  • For sin will have no dominion over you, since you are not under law but under grace.
  • What then? Should we sin because we are not under law but under grace? By no means!
  • But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life.
  • For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
  • What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”
  • There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.
  • For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
  • To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
  • And those who are in the flesh cannot please God.
  • If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.
  • For all who are led by the Spirit of God are children of God.
  • For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!”
  • It is that very Spirit bearing witness with our spirit that we are children of God.
  • I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us.
  • For the creation waits with eager longing for the revealing of the children of God.
  • But if we hope for what we do not see, we wait for it with patience.
  • Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.
  • And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
  • We know that all things work together for good for those who love God, who are called according to his purpose.
  • What then are we to say about these things? If God is for us, who is against us?
  • He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?
  • Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?
  • No, in all these things we are more than conquerors through him who loved us.
  • For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.