| And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” | He said to them in reply, “Anyone who has two coats must share with the person who has none, and whoever has food must do likewise.” |
| What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. | The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. |
| If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. | If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. |
| To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. | But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. | So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. |
| God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. | God chose those in the world who were lowly and despised, those who count for nothing, to reduce to nothing those who were regarded as worthy, so that no one could boast in the presence of God. |
| But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. | But as for you, the anointing you received from him remains in you, and therefore you do not need anyone to teach you. This same anointing teaches you everything and is true and not false, so abide in him just as he taught you. |
| For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age. | For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. |
| For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. | For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. |
| Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. | Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. |
| For so the Lord has commanded us, saying, ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’ | For so has the Lord commanded us to do, saying, ‘I have made you a light for the Gentiles so that you may bring salvation to the farthest corners of the earth.’ |
| But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. | May I never boast of anything except the cross of our Lord Jesus Christ, through which the world is crucified to me and I to the world. |
| Then what if you were to see the Son of Man ascending to where he was before? | What then if you were to behold the Son of Man ascend to where he was before? |
| Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger. | Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. |
| Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. | Even though the fig tree does not blossom and there is no fruit on the vines, even though the olive crop will fail and the orchards will yield no food, even though the flock is cut off from the fold and there is no herd in the stalls, I will continue to rejoice in the Lord, and exult in the God of my salvation. |
| I will praise you with an upright heart, when I learn your righteous rules. | I will praise you in sincerity of heart as I ponder your righteous judgments. |
| If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. | If someone among you lacks wisdom, he should ask God, who gives to all generously and without finding fault, and it will be given to him. |
| For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| They said to you, “In the last time there will be scoffers, following their own ungodly passions.” It is these who cause divisions, worldly people, devoid of the Spirit. | For they said to you, “In the final age there will be scoffers who will follow their own ungodly passions.” It is these people who create divisions, who follow their natural instincts and do not possess the Spirit. |
| And this commandment we have from him: whoever loves God must also love his brother. | This is the commandment we have received from him: whoever loves God must also love his brother. |
| In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. | When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. |
| Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.” | Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.” |
| Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. | Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. |
| Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. | Each person should give as much as he has decided in his heart, not with reluctance or under compulsion, for God loves a cheerful giver. |
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