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Should (3/4)

  • What then? shall we sin, because we are not under the law, but under grace? God forbid.
  • Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
  • Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
  • He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
  • What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?
  • Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away.
  • If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
  • If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
  • In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
  • Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
  • For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
  • For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
  • What and if ye shall see the Son of man ascend up where he was before?
  • For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
  • Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
  • Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.
  • I will praise thee with uprightness of heart,
    when I shall have learned thy righteous judgments.
  • Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
  • If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
  • Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
  • And this commandment have we from him, That he who loveth God love his brother also.
  • Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
  • Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
  • Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.
  • Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

After this manner therefore pray ye:
Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come,
Thy will be done in earth,
as it is in heaven.
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The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us.

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He that is slow to wrath is of great understanding:
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