| I’m not asking you to take them out of the world, but to keep them safe from the evil one. | I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. |
| Paul said, “John’s baptism called for repentance from sin. But John himself told the people to believe in the one who would come later, meaning Jesus.” | Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. |
| Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven. | Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. |
| Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
| And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! | Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
| John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.” | He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. |
| You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. | If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. |
| Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. | For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. |
| Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. | Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. |
| For the Lord gave us this command when he said, ‘I have made you a light to the Gentiles, to bring salvation to the farthest corners of the earth.’ | For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. |
| Can anyone object to their being baptized, now that they have received the Holy Spirit just as we did? | Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? |
| Then what will you think if you see the Son of Man ascend to heaven again? | What and if ye shall see the Son of man ascend up where he was before? |
| In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God’s gift of new life. Treat her as you should so your prayers will not be hindered. | Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. |
| Never! Can a mother forget her nursing child? Can she feel no love for the child she has borne? But even if that were possible, I would not forget you! See, I have written your name on the palms of my hands. Always in my mind is a picture of Jerusalem’s walls in ruins. | Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. |
| Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. | Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. |
| God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. As a result, no one can ever boast in the presence of God. | And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. |
| If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. | If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. |
| Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. | Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. |
| And he has given us this command: Those who love God must also love their fellow believers. | And this commandment have we from him, That he who loveth God love his brother also. |
| God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. | For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. |
| And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. | Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. |
| You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” | Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. |
| Pray like this: Our Father in heaven, may your name be kept holy. May your Kingdom come soon. May your will be done on earth, as it is in heaven. | After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. |
| As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died. | But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. |
Bible verse of the day
Better to be patient than powerful;better to have self-control than to conquer a city.
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