| For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. |
| All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. | All those who have sinned outside the Law will perish outside the Law, and all who sinned under the Law will be judged by the Law. |
| Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. | Have mercy on me, O God, in accord with your kindness; in your abundant compassion wipe away my offenses. Wash me completely from my guilt, and cleanse me from my sin. |
| Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. | Flee from sexual immorality! Every other sin that a person commits is outside the body, but the fornicator sins against his own body. |
| Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. | Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. |
| Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. | Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. |
| Direct my footsteps according to your word; let no sin rule over me. | Guide my steps in accord with your word and never let evil triumph over me. |
| Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
| Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us. | Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that weighs us down and the sins that so easily distract us and with perseverance run the race that lies ahead of us. |
| If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land. | And if then my people who bear my name humble themselves and pray to me and seek my presence as they turn from their wicked ways, then I will hear them from heaven and forgive their sins and restore their land. |
| Repent! Turn away from all your offenses; then sin will not be your downfall. | Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. |
| For if you forgive other people when they sin against you, your heavenly Father will also forgive you. | If you forgive others for the wrongs they have done, your heavenly Father will also forgive you. |
| When anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. | Therefore, when someone is guilty of any one of these things, he shall confess the sin he has committed. |
| If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. | If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. |
| Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. | Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. |
| If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them. | If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. |
| Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt. Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord. | You shall not hate your brother in your heart, nor shall you rebuke your brother in any way, lest you bear sin because of him. You shall not seek vengeance nor bear a grudge against the children of your people. You shall love your neighbor as yourself. I am the Lord. |
| Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy. | What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. |
| Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.” | Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.” |
| If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. | When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. |
| “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” | He himself bore our sins in his body on the cross, so that we might die to sin and live in righteousness. By his wounds you have been healed. |
| Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. | You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. |
| The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. | Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. |
| And forgive us our debts, as we also have forgiven our debtors. | And forgive us our debts as we forgive our debtors. |
Bible verse of the day
Who is he, this King of glory?The Lord Almighty—
he is the King of glory.