| He who guards his mouth preserves his life, But he who opens wide his lips shall have destruction. | He who guards his mouth makes his life secure, but one who talks excessively ensures his own downfall. |
| The hypocrite with his mouth destroys his neighbor, But through knowledge the righteous will be delivered. | With his mouth the godless man seeks to ruin his neighbor, but knowledge enables the righteous to be delivered. |
| I know that nothing is better for them than to rejoice, and to do good in their lives, and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God. | I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. |
| Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. | Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. |
| Behold the proud, His soul is not upright in him; But the just shall live by his faith. | The proud man’s heart is not upright, but the righteous man will live because of his faith. |
| The rich man’s wealth is his strong city, And like a high wall in his own esteem. | The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. |
| Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. | Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. |
| He who walks uprightly, And works righteousness, And speaks the truth in his heart; He who does not backbite with his tongue, Nor does evil to his neighbor, Nor does he take up a reproach against his friend. | The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor. |
| He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. | He was despised and shunned by others, a man of sorrows who was no stranger to suffering. We loathed him and regarded him as of no account, as one from whom men avert their gaze. |
| If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. | If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. |
| The heart is deceitful above all things, And desperately wicked; Who can know it? I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings. | The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. |
| Every way of a man is right in his own eyes, But the Lord weighs the hearts. | A man’s ways may seem right to him, but the Lord weighs the heart. |
| Some trust in chariots, and some in horses; But we will remember the name of the Lord our God. | Some trust in chariots, and some in horses, but we trust in the name of the Lord, our God. |
| He who finds his life will lose it, and he who loses his life for My sake will find it. | Whoever finds his life will lose it, and whoever loses his life for my sake will find it. |
| He will again have compassion on us, And will subdue our iniquities. You will cast all our sins Into the depths of the sea. | You will again show us compassion and wash away our guilt; you will cast all our sins into the depths of the sea. |
| Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. | Their eyes were opened and they realized that they were naked. They took fig leaves and sewed them together, making themselves a covering. |
| For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. |
| For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. |
| As he came from his mother’s womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand. | Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. |
| A good man deals graciously and lends; He will guide his affairs with discretion. | The future bodes well for him who is generous in helping those in need and who conducts his affairs with justice. |
| The face of the Lord is against those who do evil, To cut off the remembrance of them from the earth. | The face of the Lord is turned against those who do evil, to erase all memory of them from the earth. |
| And this commandment we have from Him: that he who loves God must love his brother also. | This is the commandment we have received from him: whoever loves God must also love his brother. |
| Then the Lord said to Moses, “Come up to Me on the mountain and be there; and I will give you tablets of stone, and the law and commandments which I have written, that you may teach them.” | The Lord said to Moses, “Climb up to me on the mountain and remain there. I will give you stone tablets with the laws and commandments that I have written for their instruction.” |
| The integrity of the upright will guide them, But the perversity of the unfaithful will destroy them. | The upright are guarded by their integrity; the treacherous are destroyed by their own duplicity. |
| “Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?” | Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live? |
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