| Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them. | Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. |
| Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. | And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. |
| Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” | Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. |
| For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. | For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. |
| This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him. | As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him. |
| Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him. | Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. |
| But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” | But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. |
| If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! | If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? |
| For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil. | For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. |
| Be on your guard, so that you do not lose what we have worked for, but may receive a full reward. | Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. |
| Speak out for those who cannot speak, for the rights of all the destitute. | Open thy mouth for the dumb in the cause of all such as are appointed to destruction. |
| No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light. | No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. |
| And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. | But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. |
| Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. | And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. |
| My times are in your hand; deliver me from the hand of my enemies and persecutors. | My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me. |
| The face of the Lord is against evildoers, to cut off the remembrance of them from the earth. | The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. |
| But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. | But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. |
| Those who are attentive to a matter will prosper, and happy are those who trust in the Lord. | He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he. |
| But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. | But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. |
| Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. |
| God gives the desolate a home to live in; he leads out the prisoners to prosperity, but the rebellious live in a parched land. | God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land. |
| I urge you, brothers and sisters, to keep an eye on those who cause dissensions and offenses, in opposition to the teaching that you have learned; avoid them. | Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. |
| The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever. | The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. |
| No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. | Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. |
| So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. | So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. |
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