| Do not overwork to be rich; Because of your own understanding, cease! | Do not wear yourself out in the pursuit of wealth, and cease even to think about it. |
| So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. | Therefore, I say to you: ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. |
| As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. | Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. |
| But the mercy of the Lord is from everlasting to everlasting On those who fear Him, And His righteousness to children’s children, To such as keep His covenant, And to those who remember His commandments to do them. | But from everlasting to everlasting the kindness of the Lord is with those who fear him, and his righteousness with their children’s children, with those who keep his covenant and diligently observe his commandments. |
| I will not leave you orphans; I will come to you. | I will not leave you orphans; I will come to you. |
| For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it? | Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? |
| So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. | So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. |
| Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” | Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.” |
| Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. | Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you waverers. |
| But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. | You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. |
| For You, Lord, are good, and ready to forgive, And abundant in mercy to all those who call upon You. | O Lord, you are kind and forgiving, filled with kindness for all who cry to you. |
| Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.” | Jesus replied, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” |
| And we know that all things work together for good to those who love God, to those who are the called according to His purpose. | We know that God makes all things work together for good for those who love him and who are called according to his purpose. |
| Excellent speech is not becoming to a fool, Much less lying lips to a prince. | Fine words are not becoming to a fool, and much less are false words to a noble. |
| I made haste, and did not delay To keep Your commandments. | I will make haste and not delay to observe your precepts. |
| Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles. | But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. |
| How I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house. | I did not hesitate to tell you what was for your benefit as I proclaimed the word to you and taught you publicly as well as from house to house. |
| But he who endures to the end shall be saved. | But whoever endures to the end will be saved. |
| From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.” | From that day forward Jesus began to proclaim the message: “Repent, for the kingdom of heaven is close at hand.” |
| But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. | In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love. |
| Glory to God in the highest, And on earth peace, goodwill toward men! | Glory to God in the highest heaven, and on earth peace to all those on whom his favor rests. |
| Both riches and honor come from You, And You reign over all. In Your hand is power and might; In Your hand it is to make great And to give strength to all. | Wealth and honor are from you, you reign over all. In your hand are power and might; it to is in your hand make great and to give strength to all. |
| “If you will not hear, And if you will not take it to heart, To give glory to My name,” Says the Lord of hosts, “I will send a curse upon you, And I will curse your blessings. Yes, I have cursed them already, Because you do not take it to heart.” | If you refuse to listen to me and do not sincerely resolve to give glory to my name, says the Lord of hosts, I will send a curse on you, and I will turn your blessings into a curse. Indeed, I have already done so because you have not heeded my warning. |
| And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all His ways and to love Him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments of the Lord and His statutes which I command you today for your good? | And so now, O Israel, what does the Lord, your God, require of you but to fear the Lord, your God, to walk in all of his ways, to love him, to serve the Lord, your God, with all your heart and all your soul, and to observe the commandments and the statutes that I am giving you today for your own good. |
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