For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. | For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. |
Do not wear yourself out to get rich; be wise enough to desist. | Do not wear yourself out to get rich; do not trust your own cleverness. |
It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. | It is a trap to dedicate something rashly and only later to consider one’s vows. |
Do not swerve to the right or to the left; turn your foot away from evil. | Do not turn to the right or the left; keep your foot from evil. |
Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them. | Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. |
He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. |
Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold good from those to whom it is due, when it is in your power to act. |
Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness. | Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. |
He gives power to the faint, and strengthens the powerless. | He gives strength to the weary and increases the power of the weak. |
Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? | Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? |
Turn my heart to your decrees, and not to selfish gain. | Turn my heart toward your statutes and not toward selfish gain. |
Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
In everything do to others as you would have them do to you; for this is the law and the prophets. | So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. |
I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to talk back, not to pilfer, but to show complete and perfect fidelity, so that in everything they may be an ornament to the doctrine of God our Savior. | Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. |
And he said to them, “Go into all the world and proclaim the good news to the whole creation.” | He said to them, “Go into all the world and preach the gospel to all creation.” |
For from him and through him and to him are all things. To him be the glory forever. Amen. | For from him and through him and for him are all things. To him be the glory forever! Amen. |
I will sing to the Lord as long as I live; I will sing praise to my God while I have being. | I will sing to the Lord all my life; I will sing praise to my God as long as I live. |
Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! | If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! |
For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? | Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? |
Your word is a lamp to my feet and a light to my path. | Your word is a lamp for my feet, a light on my path. |
Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. | Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. |
See, I am coming soon; my reward is with me, to repay according to everyone's work. | Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. |
I will not leave you orphaned; I am coming to you. | I will not leave you as orphans; I will come to you. |
Bible verse of the day
One who is slow to anger is better than the mighty,and one whose temper is controlled than one who captures a city.
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