| He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” | When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.” |
| “Let the one who boasts, boast in the Lord.” For it is not those who commend themselves that are approved, but those whom the Lord commends. | But “he who glories, let him glory in the Lord.” For not he who commends himself is approved, but whom the Lord commends. |
| God is not a human being, that he should lie, or a mortal, that he should change his mind. Has he promised, and will he not do it? Has he spoken, and will he not fulfill it? | God is not a man, that He should lie, Nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good? |
| For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. | For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. |
| For God is not unjust; he will not overlook your work and the love that you showed for his sake in serving the saints, as you still do. | For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. |
| You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. | You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you. |
| So we fasted and petitioned our God for this, and he listened to our entreaty. | So we fasted and entreated our God for this, and He answered our prayer. |
| But he knows the way that I take; when he has tested me, I shall come out like gold. My foot has held fast to his steps; I have kept his way and have not turned aside. | But He knows the way that I take; When He has tested me, I shall come forth as gold. My foot has held fast to His steps; I have kept His way and not turned aside. |
| For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly. | For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age. |
| He said to them, “Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” | So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” |
| Jesus answered them, “Truly I tell you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done.” | So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done.” |
| The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. | The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. |
| So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord. | So that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. |
| If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. | Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. |
| For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. |
| For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. | For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps. |
| In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” | He answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.” |
| No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven. | Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven. |
| Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing. | Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. |
| If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing. | And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. |
| I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. | For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. |
| See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. | Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. |
| And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. | And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. |
| Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again. | He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ |
| All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” | So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.” |
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