| Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” | Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” |
| In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? | My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? |
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| What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| In everything do to others as you would have them do to you; for this is the law and the prophets. | So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. |
| To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. | But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. |
| For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness. | Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. |
| Am I now seeking human approval, or God's approval? Or am I trying to please people? If I were still pleasing people, I would not be a servant of Christ. | Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. |
| If only they had such a mind as this, to fear me and to keep all my commandments always, so that it might go well with them and with their children forever! | Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever! |
| With their mouths the godless would destroy their neighbors, but by knowledge the righteous are delivered. | With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. |
| If you know me, you will know my Father also. From now on you do know him and have seen him. | If you really know me, you will know my Father as well. From now on, you do know him and have seen him. |
| And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. | And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. |
| In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures. | He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. |
| But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life. | But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. |
| Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. | Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
| I am not asking you to take them out of the world, but I ask you to protect them from the evil one. | My prayer is not that you take them out of the world but that you protect them from the evil one. |
| I believe that I shall see the goodness of the Lord in the land of the living. | I remain confident of this: I will see the goodness of the Lord in the land of the living. |
| For “Those who desire life and desire to see good days, let them keep their tongues from evil and their lips from speaking deceit; let them turn away from evil and do good; let them seek peace and pursue it.” | For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it.” |
| Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” | Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” |
| Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. | Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. |
| I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. | I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love. |
| Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? | Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? |
| Then what if you were to see the Son of Man ascending to where he was before? | Then what if you see the Son of Man ascend to where he was before! |
| If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. | If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. |
| One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. | Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. |
| For I decided to know nothing among you except Jesus Christ, and him crucified. | For I resolved to know nothing while I was with you except Jesus Christ and him crucified. |
